gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
2. bhakti -jnan -samanvay
kyoanki use keval samata ki vishalata mean sthit hokar hi karm nahian karana hai, balki bhagavanh ke liye yajnakarm bhi karana hai, un sarvabhootasthit bhagavanh ke liye jinhean vah abhi poorn roop se nahian janata, par pichhe janega, samagr roop se, samagran mamh janega jab use sarvatr aur sab bhootoan mean usi ek atma ke satat darshan hoange. samatv ki sthiti aur sarvatr ek atma ko dekhane ki drishti jahaan ek bad poorn roop se prapt ho gayi, jahaan is prakar dvandvamohavinirmuktaah ho gaye, vahaan para bhakti, bhagavanh ke prati sarvabhaven premabhakti hi jiv ka sanpoorn aur ekamatr dharm ban jati hai. sarvadharmanparityajy- any sabhi dharm us ek sharanagati mean mil jate haian. tab jiv is bhakti mean tatha apani sanpoorn satta, jnan aur karm ke atmotsarg ke vrat me dridh ho jata hai; kyoanki ab use sabake janm ke mool karan bhagavanh ka siddh, samagr aur ekibhav utpann karane vala jnan apani satta aur karm ke sridridh adhar aur svatah siddh; nianv ke roop se prapt hota hai, te bhajante maan dridhavrata:. samany drishti se dekha jaye to jnan aur nirvyaktik bhav prapt ho chukane ke pashchath jiv ka bhakti ki or laut ana ya chitt ki vrittiyoan ka bana rahana jiv-dasha mean laut ana maloom ho sakata hai. kyoanki bhakti ka pravartak bhav param purush aur vishvatma ki prati vyashti-jiv ka prem aur poojyabhav hi hua karata hai, atah bhakti mean vyaktitattv ka bhav, yahaan tak ki vah usaka adhar hua karata hai. parantu yah apatti gita ki drishti mean jara bhi nahian a sakati, kyoanki gita ka lakshy naishkarmy ko prapt hona aur sanatan nirvyaktik satta mean lin ho jana nahian, pratyut sarvatmabhav se purushottam ke sath ek hona hai. |
tika tippani aur sandarbh
- ↑ 7.27
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj