gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
2. bhakti -jnan -samanvay
oopar uthane ke liye pratham avashyak sopan oordhvamukhi prakriti aur uchchatar dharm ki ki abhipsa karana, kamechchha ki apeksha kisi mahattar vidhan ka palan karana, aur ahankar se b de aur shreshth devata ko janana aur poojana, sadvichar se yukt hona aur satkarm ka karmi banana hi hai. par itana hi bas nahi hai; kyoanki sattvik manushy bhi gunoan ke chakkar mean bandha rahata hai, kyoanki ab bhi vah rag-dvesh ke dvara hi niyantrit hota hai. vah prakriti ke nanaroopoan ke chakr mean ghoomata rahata hai, use uchchatam, param aur samagr jnan prapt nahian hota. tathapi sadachar-sanbandhi apane lakshy ki or apani nirantar oordhvamukhin abhipsa ke bal se vah aant mean pap ke moh se-jo pap rajogun se utpann kam-krodh se hi paida hota hai, usase-mukt hota aur apani prakriti ko aisi vishuddh bana leta hai ki vah use trigunatmika maya ke vidhan se chhu da deti haian puny se hi koee param ko nahian pa sakata, par puny se[1]spasht hi sachche aantarik puny se vichar, bhav, chittavritti, hetu achar ki sattvik vishuddhi se, keval roodhi ya samajik riti-rivaj se nahian. vah use pane ka ‘adhikari’ hota hai. adhakachare rajas ya kund tamas ahankar ko hata dena aur usase oopar uthana b da kathin hota hai; sattvik ahankar ko hatana ya usase oopar uthana utana kathin nahian hota aur abhyas se jab aant mean vah yathesht roop se sookshm aur prakashayukt ho jata hai tab use par kar jana, use roopaantarit karana ya mita dena bhi asan ho jata hai. |
tika tippani aur sandarbh
- ↑ spasht hi, sachkshe aantarik puny se vichar, bhav, chittavritti, hetu aur achar ki sattvik vishuddhi se, keval roodhi ya samajik riti-rivaj se nahian.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj