gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
2. bhakti -jnan -samanvay
gita ne aanrabh se hi yah kah rakha hai ki divy janm arthath para sthiti ki sabase pahali shart hi yah hai ki rajas kam aur usaki santati ka vadh ho aur isaka matalab hai pap ka sarvatha nirakaran. pap hai hi nimn prakriti ki vah kriya jo atma ke dvara prakriti ko atm-niyat aur atm-vash karane ke viruddh apani hi moodh, j d ya asuri rajas aur tamas pravrittiyoan ki bhaddi tushti ke liye hua karati hai. nimn prakriti ke is nikrisht gunakarm ke dvara atmasatta par hone vale is bhadde balatkar se chhootane ke liye hamean prakriti ke utkrisht gun arthath sattv ka ashray lena p data hai, kyoanki sattvagun hi satat samadhanasadhak jnan, jyoti aur karm ki pramadarahit vishuddh vidhi ka anusandhan karata rahata hai. hamare aandar jo purush hai, jo prakriti mean rahata hua vividh gunavrittiyoan ka anumodan karata hai, use hamari us sattvik preran, sankalp aur svabhav ko anumati deni p dati hai jo is vidhi ka anusandhan karata hai. hamari prakriti mean jo sattvik ichchha hai use hi hamara niyaman karana hoga, rajas-tamas ichchha ko nahian. yahi karmakarm ka sanpoorn vivek hai aur yahi samast sachchi dharmik naitik sanskriti ka abhipray hai; yahi hamare aandar prakriti ka vah vidhan hai jo prakriti ke adhomukh aur astavyast karm ke star se usake oordhvamukh aur suvyavasthit karm ke star mean vikasit hone ka prayas karata hai, kam-krodh-lobh aur ajnan mean nahian jisaka phal duahkh aur ashaanti hai, balki jnan aur prakash mean kary karane ka prayas karata hai jisaka phal aantarik sukh, samatv aur shaanti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj