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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
1.do prakritiyaan
par jab bhagavanh hi in sab chijoan mean hai aur bhagavati prakriti hi in sab bharamane vale vikaroan ke mool mean maujood hai aur jab ham sab jiv haian aur jiv vahi bhagavati prakriti hai tab kya karan hai ki is maya ko par karana itana kathin hai, itani yah maya duratyaya hai? karan yahi hai ki yah maya bhi to bhagavanh ki maya hai, daivi hyesha gunamayi mam maya[2] (yah gunamayi devi maya meri hai). yah svayan devi hai aur bhagavanh ki hi prakriti ka, avashy hi devataoan ke roop mean bhagavanh ki prakriti ka, vikar hai; yah devi hai; arthath devataoan ki hai ya yah kahiye ki devadhidev ki hai, parantu devadhidev ke apane vibhakt atmanishth tatha nimn vaishv arthath sattvik, rajas, tamas bhav ki chij haian yah ek vaishv acharan hai jo devadhidev ne hamari buddhi ke charoan or bun rakha hai; brahma, vishnu aur rudr ne isake tane-bane bune haian; paraprakriti-roopini shakti is bunavat ka kam apane aandar poora kar lena hai aur isamean se hokar, isaka upayog karake, ise pichhe chho d age badhana hai, devataoan se phiॅrakar un param mool sparoop devadhidev ko prapt hona hai jinamean pahuanchane se hi ham devataoan or unake karmoan ka param abhipray tatha khas apani hi akshar atm-satta ke param guhm adhyatmik satyoan ko ek sath janeange. “jo meri or phirate aur ate haian ve hi is maya ko par karate haian- mamev ye prapadyante mayametaan taranti te.[3] |
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj