गीता प्रबंध -अरविन्द पृ. 260

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 1.do prakritiyaan kya is adhyatmik kam ka abhipray puny kam, naitik, sattvik kam hai-karan, puny ki utpatti aur pravritti sada sattvik hi hua karati hai? parantu aisa samane se spasht hi paraspar-virodh, ‘vadato vyaghat’ ka dosh ata hai, kyoanki isake bad ke charan mean hi yah bat kahi gayi hai ki sab sattvik bhav bhi bhagavadroop nahian balki nimnajat vikar haian. bhagavanh ke sannidhy mean pahuanchane ke liye pap ka to parityag karana hi p data hai, par yadi bhagavath-svaroop mean pravesh karana hai to usi prakar puny ko bhi par kar jana p data hai. pahale sattvik to banana hi hoga, par pichh use bhi pichhe chho dakar age badhana hoga. naitik sadachar keval chittashuddh ka sadhan hai. isase bhagavat prakriti ki or ham ooanche uth sakate haian, par vah prakriti svayan hi dvandvatit hoti hai,-aur vastav mean yadi aisa n hota to vishuddh bhagavat satta ya bhagavat shakti kisi aise balavanh manushy mean kabhi n rah sakati jo rajas kamakrodh ke adhin hota hai. adhyatmik arth mean dharm nitimatta ya sadachar hi nahian hai. gita ne anyatr kaha hai ki dharm vah karm hai jo svabhav ke dvara arthath apani prakriti ke moolabhoot vidhan ke dvara niyat hota hai. aur yah svabhav moolatah atma ki hi aantahsthit chinmayi ichchha aur vishisht karmashakti ka hi vishuddh gun hai. atah kam ka abhipray yahaan hamare aandar rahi huee us sahetuk bhagavadichchha se hai jo nimn prakriti ke amod ki nahian balki apani hi kri da aur atmapoornata ke anand ki khoj karati aur use dhooandh nikalati hai; yah jivalila ke us divy anand ki kamana hai jo svabhav ke vidhan ke anusar apani sajnan karm shakti ko prakat kar raha hai. par phir is kathan ka kya abhipray hai ki bhagavanh bhootoan mean, apara prakriti ke roopoan aur bhavoan mean, sattvik bhavoan tak mean nahian haian, yadyapi ve sab haian unhian ki satta ke aandar? ek arth se to bhagavanh ka unake aandar hota spasht hi anivary hai, kyoanki isake bina un sab padarthoan ka rahana hi sanbhav nahi ho sakata. abhipray tab yahi ho sakata hai ki bhagavanh ki jo vastavik para atmaprakriti hai us roop mean bhagavanh unake aandar kaid nahian haian; balki ye sab vikar unhian ki satta mean ahankar aur ajnan ke karm dvara utpann hote haian. ajnan mean sabhi chijean ulti dikhayi deti haian aur ek prakar ki mithya ki hi anubhooti hoti hai. ham log samajhate haian ki jiv is sharir ke aandar hai, sharir ka hi ek parinam aur vikar hai; aisa hi ham use anubhav bhi karate haian; par sach to yah hai ki jiv ke aandar sharir hai aur vahi jiv ka parinam aur vikar hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597