गीता प्रबंध -अरविन्द पृ. 26

gita-prabandh -shri aravind 4.upadesh ka karm ham janate haian ki gita me guru bhagavanh haian, aur ham dekhate haian ki shishy manav hai; ab yah baki hai ki hamean gita ki shiksha ki sh‍pashh‍t dharana ho jaye. yah spasht dharana aisi honi chahiye ki gita ki mukhy shiksha, usaka sar marm hamari samajh mean a jaye, kyoanki gita mean bahumooly aur bahumukhi vichar hone ke karan tatha isamean adhyatmik jivan ke nanavidh pahaluoan ka samaliangan hone aur isaka pratipadan veg yukt chakrakar gati hone ke karan sahaj hi aisa ho jata hai ki log isaki shiksha ka, any sadgranthoan ki apeksha bhi adhik matra mean, pakshapatayut buddhi se paida hua ek pakshiy bhraant niroopan karane lagate haian. kisi tathy, shabd ya bhavana ko granth ke abhipret tatpary se, jane-bejane alag karake usase apane kisi poorvagrihit vichar ya shiksha athava apani pasand ka koee siddhaant sthapit karana bharatiy naiyayikoan ki drishti mean hetvabhas ka ek b da hi sugam pravanchak prakar hai; aur shayad yah ek aisa prakar hai ki atyant savadhan rahane vale darshanik ki liye bhi isase b da kathin hota hai. karan is vishay mean manushy ki buddhi apana dosh ap hi dhooandh nikalane ki savadhani sada rakh sakane mean asamarth hoti hai; usaka svabhav hi kisi ekatarapha siddhaant, vichar ya tattv grahan kar usi ka mandan karane aur usi ko sanpoorn saty ke pane ki kuanji bana lena hota hai aur is svabhav mean apane-apako badhane ki vritti hoti hai jisaka koee aant nahian hai. arthath manushy buddhi mean yah svaroopagat aur palit-poshit dosh hai, apane kary mean is dosh ko dhooandh nikalane se isaki drishti phiri rahati hai. gita ke sanbandh mean is prakar ki galati sahaj roop se hoti hai, kyoanki isake kisi bhi ek pahaloo ko lekar usi par khas jor dekar athava isaki kisi khas joradar shlok ko lekar usi ko age badhakar atharahoan adhyayoan ko pichhe dhakelakar ya unhean gaun aur sahayak roop karar dekar gita ko apane hi mat ya siddhaant ka poshak bana lena asan hai. is prakar kuchh logoan ka kahana hai ki gita mean karm-yog ka pratipadan hi nahian hai, balki ve isaki shiksha ko sansar aur sab karmoan ke sannyas ke liye taiyar karane vali ek sadhana manate haian; niyat karmoan ko athava jo koee karm amane samane a p de usako udasin hokar karana hi sadhan ya sadhana hai; sansar aur sab karmoan ka aant mean sannyas hi ekamatr sadhy hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597