गीता प्रबंध -अरविन्द पृ. 258

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 1.do prakritiyaan isi silasile mean jo pad aye haian unase yah bat aur achchhi tarah se prakat hoti hai. ‘‘maian shashi aur soory ki prabha, manushy mean pauroosh, buddhimanoan mean buddhi, tejasviyoan mean tej, balavanoan mean bal, tapasviyoan mean tap, hooan.”‘‘sab bhootoan mean maian jivan hooan.” pratyek udaharan mean us asali gun ki hi oorja ka sanket kiya gaya hai-ye sab bhootabhav jo kuchh bane haian usake liye ve isi shakti par nirbhar haian. vah moolabhoot gun hi vah vishisht lakshan haian jo samast bhootabhav ki prakriti mean bhagavati shakti ki satta ko lakshit karata hai. bhagavanh phir kahate haian, ‘‘sab vedoan mean maian pranav hooan ” arthath vah mool dhvani hooan jo shrut shabd samast srishti shaktishali dhvaniyoan ka mool hai. ooan hi svar aur shabd ki shakti ka vah ekamatr virath roop hai jisamean vakh aur shabd ki samast adhyatmik shakti aur vikas-sanbhavana aantarbhoot aur ekatr hai. isimean ye sab shaktiyaan samanvit rahati aur isimean se bahar linakalati haian. isimean se ve any dhvaniyaan nikalati aur isika vikas mani jati haian jinamean se bhashaoan ke shabd nikalate aur bune jate haian. isase yah bat spasht ho jati hai. indriy, pran, jyoti, buddhi, tej, bal, pauroosh, tap adi ke bahy prakrit vikas para prakriti ki chij nahian haian, balki para prakriti vah moolabhoot gun hai jo apani atmasvaroop shakti mean hi sthit hai aur vahi svabhav hai. atma ki jo shakti is prakar vyakt huee hai, atmachaitany ki jo jyoti tatha vyakt vastuoan mean usake tej ki jo shakti hai vahi apane vishuddh mool svaroop mean atm-svabhav hai. vah shakti, jyoti hi vah sanatan bij hai jisamean se any sab chijean vikasit aur utpann huee haian. any sab chijean isiki parivartanashil aur namaniy avasthaean haian. isiliye is silasile ke bich mean gita ek sarvasamany siddhaant ke taur par yah bat kah jati hai ki, ‘‘he parth, mujhe sab bhootoan ka sanatan bij jano.” yah sanatan bij atma ki shakti, atma ki sachetan ichchha hai, vah bij hai jise, gita ne jaisa ki anyatr batalaya hai ki, bhagavanh mahath brahm mean, vijnan mean, vijnan-svaroop mahath mean adhan, sthapit karate haian aur usise sab bhootoan ki utpatti hoti hai. yahi vah atmashakti hai jo sab bhootoan mean moolabhoot gun-roop se prakat hoti aur unaka svabhav banati hai. is moolabhoot gunaroop shakti aur apara prakriti ka indriy-manogochar prakrit vikar arthath vishuddh vastutattv aur isaka apar roop, in donoan mean jo yatharth bhed hai, vah is silasile ke aant mean spasht roop se darasa diya gaya hai. ‘‘balavanoan ka mean bal hooan kamaragavirjit” arthath vishayoan ke prakrit bhog- sukh se sarvatha anasakt.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597