गीता प्रबंध -अरविन्द पृ. 240

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gita-prabandh -shri aravind 24.karmayog ka saratattv upasthit prashn ka vichar vyavaharik ya naitik roop se ya bauddhik drishti se athava adarshavad ki drishti se ya in sab drishtiyoan se ek sath hi kiya ja sakata tha; aur yah vastutah kathinaee ko hal karane ki adhunik paddhati hoti. yahaan yah apane-apamean sabase pahale yahi saval upasthit karata hai ki arjun kisi vidhan ke dvara apane kartavyakartavy ka nirddharan kare? kya vah is naitik bhavana ke anusar chale aur samajhe ki jan-sanhar to pap hai athava sarvajanik aur samajik kartavy ki vaisi hi naitik bhavana ke anusar chale aur nyay ki raksha kare jaisa ki sabhi mahanh svabhav vale manushyoan se unaki vivek-buddhi asha rakhati hai, arthath anyay aur atyachar ka paksh lene vali sashastr shaktiyoan ka virodh kare? yahi prashn is samay, is gh di hamare samane bhi utha hai aur isaka samadhan ham anekanek prakar se kar sakate haian, aur kar hi rahe haian, kiantu ye sab samadhan hamare sadharan jivan aur hamare sadharan manav man ke drishti-bindu se hi hoange. samadhan karate samay prashn ka yah roop ho sakata hai ki kya yah vivek-buddhi aur samaj tatha rajy ke prati apane kartavy ke bich, sthit adarsh tatha vyavaharik niti ke bich chunav ka prashn hai; kya ham atmabal par vishvas karean ya is k davi bat ko manean ki jivan abhi sanpoorn atmaroop nahian hua hai aur nyay ka paksh lekar bhautik sangharsh mean astr dharan karana kabhi-kabhi anivary ho jata hai? jo bhi ho, ye sab samadhan apani-apani buddhi, svabhav aur hriday ke anuroop hoangean ye hamare vaiyaktik drishtikon par nirbhar hoange aur inaka adhik-se-adhik yahi labh hoga ki ham apane hi tarike se apane samane ayi huee kathinaee ka mukabala karean, apane hi tarike se isaliye ki ye hamare svabhav ke tatha hamare naitik aur bauddhik vikas ki avastha ke, hamean jo prakash abhi prapt haian use ham achchhe-se-achchhe roop mean jo kuchh dekh sakate aur kar sakate haian usake anuroop hoange; par isase aantim samadhan nahian hoga. isaka karan yah hai ki yah sab hamare sadharan man ka hi samadhan hoga, us man ka jo hamari satta ki vividh vrittiyoan ka gorakhadhandha hai aur jo in vividh vrittiyoan me se kisi-kisi ko chun leta ya un sabako mila-julakar apana kam chala bhi leta hai; yah hamari yukti, hamari naitik satta, hamari sakriy prakriti ki avashyakataoan, hamari sahaj pranavrittiyoan, hamari bhavavegamayi satta aur un virali vrittiyoan mean bhi, jinhean ham aantaratma ki sahaj-sphurana ya hritpurush ki abhiruchi kah sakate haian, kamachalaoo mel baitha sakata hai. gita ki yah manyata hai ki is tarah se koee param nirapeksh samadhan nahian, balki tatkalik, vyavaharik samadhan hi ho sakata hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597