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gita-prabandh -shri aravind
24.karmayog ka saratattv
guru yadi apana upadesh yahian samapt kar dete to svayan arjun yah apatti kar sakata tha ki ‘apane kamana aur asakti ka nash, samatv, indriyoan ka daman aur man ka shaman, nishkam nirahankar karm, karm ka yajn-roop se utsarg, bahy sannyas se aantar sannyas ka shreshthatav, in sabake bare mean bahut kuchh kaha, maian in sab batoan ko vichar se to samajhata hooan, chahe inhean acharan mean lana kitana hi kathin maloom hota ho; parantu apane karm karate hue gunoan se oopar uthane ki bat bhi kahi hai, aur yah nahian bataya ki gun kaise kary karate haian, aur jab tak maian yah n jan looan, tab tak gunoan ka pata lagana aur unase oopar uthana mere liye kathin hoga. isake atirikt apane yah bhi kaha hai ki yog kaise sabase pradhan aang bhakti hai, phir bhi apane karm aur jnan ke bare mean to bahut kuchh kaha hai, par bhakti ke bare mean prayah kuchh bhi nahian kaha. aur, phir yah bhakti, jo sabase b di chij hai, kise arpan ki jayegi? avashy hi shaant nirgun brahm ko nahian balki apako, eeshvar ko. isaliye ab ap mujhe yah bataiye ki ap kya haian, kauann haian, kyoanki jaise bhakti atmajnan se bhi b di chij hai vaise hi ap us akshar brahm se b de haian jo kshar prakriti aur karmamay sansar se usi tarah b da hai jaise jnan karm se b da hai. in tinoan vastuoan mean paraspar kya sanbandh hai? karm, jnan aur bhagavadbhakti mean paraspar kya sanbandh hai? prakritisth purush, akshar purush aur vah jo sabaka avyay atma hone ke sath-sath samast jnan, bhakti aur karm ka prabhu, parameshvar hai, jo yahaan is mahayuddh aur bhishan raktapat mean mere sath hai, is ghor bhayanak karm ke rath mean mera sarathi hai in tinoan mean paraspar kya sanbandh hai?”
inhian prashnoan ka uttar dene ke liye gita ke shesh adhyay likhe gaye haian aur vichar dvara poorn mimaansa prastut karate samay inaka vichar aur samadhan turant karana jaroori hai. vastavik sadhan kshetr mean kramashah age badhana hota hai aur bahut-si batoan ko, yahan tak ki b di-b di batoan ko bhi samay ane par apane-ap uthane aur adhyatmik anubhav se ap hi sulajhane ke liye chho d rakhana p data hai. ek hadatak gita ne anubhav ki is vartul gati ka anusaran kiya hai aur pahale karm aur jnan ki ek vishal prathamik bhitti ka nirman kar usamean ek aisi chij rakh di hai jo bhakti tak aur mahattar jnan ki or le jati hai, par abhi vahaantak pahuanchi nahian hai. pratham chhah adhyay hamean isi bhitti par la chho date haian. ab ham jara rukakar is bat par vichar karean ki jis mool prashn ko lekar gita ka upakram hua, usaka samadhan in adhyayoan mean kahaan tak hua hai. yahaan phir yah kah dena achchha rahega ki svayan us prashn mean koee aisi bat nahian thi jisake liye sanpoorn vishv ke svaroop ka aur samany jivan ke sthan par adhyatmik jivan ki pratishtha ka vichar avashyak hota.
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