गीता प्रबंध -अरविन्द पृ. 235

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gita-prabandh -shri aravind 23.nirvan aur sansar mean karm ‘‘jis purush ki atma yogayukt hai vah atma ko sab bhootoan mean dekhata aur sab bhootoan ko atma mean dekhata hai, vah sarvatr samadarshi hota hai.” vah jo kuchh dekhata hai vah usake liye atma hai, sab kuchh usaki atma hai, sab bhagavanh hai. parantu yadi vah kshar ki ksharata mean rahe to kya yah khatara nahian hai ki vah is kathin yog ke samast phaloan ko kho de, atma ko kho de aur phir se man ke aandar ja gire, bhagavanh usako kho de aur vah jagath ka ho jaye, vah bhagavanh vah bhagavanh ko kho de aur unaki jagah phir se ahankar ko tatha nimn prakrititi ko pave? gita uttar deti hai ki nahian, “jo mujhe sarvatr dekhata hai aur sab kuchh mere aandar dekhata hai vah mere liye nahian khota aur n maian usake liye kho jata hooan.” kyoanki nirvan ki yah param shaanti yadyapi akshar se prapt hoti hai, par hai purushottam ki satta par hi pratishthit, matsansthamh, aur yah satta vyapak hai; bhagavanh, brahm, praniyoan ke is jagath maian bhi paryapt haian aur yadyapi ve is jagath ke atit haian, kiantu ve apani atitavastha se bandhe nahian haian. manushy ko sab kuchh bhagavadroop dekhana hoga aur isi sakshatkar mean nivas karana hoga aur isi bhav ke sath karm karana hoga; yahi yog ka param phal hai. par karm kyoan karean? kya yah adhik nirapad nahian hai ki ham svayan ekaant mean baithakar ichchha ho to jagath ki or ek nigah dekh lean, use brahm mean, bhagavanh mean dekhean par usamean koee bhag n lean, usamean chalean-phirean nahian, usamean rahean nahian, usamean karm n karean aur sadharanataya apani aantarik samadhi mean hi rahean? is uchchatam adhyatmik avastha ka kya yahi dharm, yahi vidhan, yahi niyam nahian hona chahiye ? gita phir kahati hai ki nahian, mukt yogi ke liye ekamatr dharm, ekamatr vidhan, ekamatr niyam to bas yahi hai ki vah bhagavanh mean rahe, bhagavanh se prem kare aur sab praniyoan ke sath ek ho jaye; usaka jo svatantry hai vah nirapeksh hai, kisi doosare par ashrit nahian, vah svatah siddh hai, kisi achar, dharm ya maryada se bandha nahian. yog ki kisi sadhana se ab usaka prayojan nahian, kyoanki ab vah satat yog mean pratishthit hai. bhagavanh kahate haian, “jo yogi ekatv mean sthit hai aur sab bhootoan mean mujhako bhajata hai, vah chahe jaise aur sab prakar se rahata aur karm karata hua bhi mujhamean hi rahata hai aur kam karata hai.”

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

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prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597