गीता प्रबंध -अरविन्द पृ. 227

gita-prabandh -shri aravind 23.nirvan aur sansar mean karm yah sukh aur yah samatv, manushy ko sharir mean rahate hue hi poorn roop se prapt karane hoange; nimn vikshubdh prakriti ke jis dasattv ke karan vah yah samajhata tha ki poorn mukti sharir ko chho dane ke bad hi prapt hogi, us dasattv ka leshamatr bhi usake aandar nahian rah jana chahiye; isi jagath mean, isi manav-jivan mean athava deh tyag karane se pahale hi, poorn adhyatmik svatantry labh karana aur bhogana hoga. isake age gita kahati hai ki jo ‘‘aantahsukh hai, aantararam hai aur aantajyoanti hai vahi yogi brahmibhoot hokar brahm-nirvan ko prapt hota hai”.yahaan nivarn ka arth spasht hi us param atm-svaroop mean ahankar ka lop hona hai jo sada deshakalatit, karyakaran-bandhanatit tatha ksharanashil jagath ke parivartanoan ke atit haian aur jo sada atmanandamay, atmaprakashamay aur shaantimay hai. vah yogi ab ahankarasvaroop nahian rah jata, vah chhota-sa vyakttvi nahian rah jata jo man aur sharir se simit rahata hai; vah brahm ho jata hai, usaki chetana shashvat purush us akshar divyata ke sath ek ho jati hai jo usaki prakrit satta mean vyapapt hai. parantu kya yah jagath-chaitany se door, samadhi ki kisi ganbhir nidra mean so jana hai athava kya yah prakrit satta tatha vyashti purush ke kisi aise nirapeksh brahm mean lay ho jane ya moksh pane ki taiyari hai jo sarvatha aur sada prakriti aur usake karmoan se pare hai? kya nirvan ko prapt hone ke pahale vishch-chaitany se alag ho jana avashyak hai athava kya nirvan, jaisa ki us prakaran se maloom hota hai, ek aisi avastha hai jo jagat-chaitany ke sath-sath rah sakati aur apane hi tarike se usaka apane aandar samavesh bhi kar sakati hai? yah pichhale prakar ki avastha hi spasht roop se gita ko abhipret maloom hoti hai, kyoanki isake bad ke hi shlok mean gita ne kaha hai ki "ve rrishi brahmanirvan labh karate haian jinake pap ke sab dag dhul gaye haian aur jinaki sanshay- granthi ka chhedan ho chuka hai, jo apane-apako vash mean kar chuke haian aur sab bhootoan ke kalyan mean rat haian, sarvabhootahite rata:" . isaka to prayah yahi abhipray maloom hota hai ki is prakar ka hona hi nirvan ko prapt hona hai. parantu isake bad ka shlok bilakul spasht aur nishchayatmak hai, yati, (arthath jo log yog aur tap ke dvara atmavashi hone ka abhyas karate haian) jo kam aur krodh se mukt ho chuke haian aur jinhoanne atmavashitv labh kar liya hai unake liye brahmanirvan unake charoan or hi rahata hai, vah unhean ghere hue rahata hai, ve usimean rahate haian, kyoanki unhean atmajnan prapt hai." arthath atma ka jnan hona aur atmavanh hona hi nirvan mean rahana hai. yah spasht hi nirvan ki bhavana ka ek vyapak roop hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597