गीता प्रबंध -अरविन्द पृ. 223

gita-prabandh -shri aravind 22.traigunatity yadyapi apani sarvavyapi satta dvara prakriti ke karmoan ko sahara deti hai unhean anumati deti hai, arthath yadyapi yah prabhu haian, phir bhi yah karm ya kartritv ya karm-phalasanyog ka srijan nahian karati, balki kshar-bhav mean prakriti ke dvara hone vale in sab karmoan ko keval dekhati rahati hai; is janm ke aandar aye hue kisi bhi prani ke pap aur puny ko apana manakar unhean apane sir par nahian leti nadatte kasyachitpapan n chaiv sukritan vibhu:; yah apani adhyatmik vishuddhi divy sthiti mean bani rahati hai. ajnan se vimoodh ahankar hi in sab chijoan ko apani man leta hai, kyoanki yah kartapan ki jimmedari apane oopar le leta hai aur apane ko usi rooph mean dekhana pasand karata hai, n ki apane asali roop mean jisamean yah kisi mahattar shakti ka yantramatr hai ajnanenavritan jnanan ten muhyanti jantav:. nirgun nairvyaktik atmasthiti mean lautakar jiv mahattar atm-jnan ko phir se pa jata hai aur prakriti ke karm-bandhan se mukt ho jata hai, tab prakriti ke gun use sparsh nahian karate, vah usake shubhashubh aur sukh-duahkh ke bahy roopoan se alipt rahata hai. prakrit satta, man-pran-sharir ab bhi rahate haian, prakriti ab bhi karm karati hai; par aantarik satta apane-apako inake sath tadakar nahian karati, n yah us samay sukhi ya duahkhi hi hoti hai jabaki prakrit satta mean gunoan ki kriya ho rahi hoti hai. ab vah jiv sthir, mukt, sarvasakshi akshar brahm ho jata hai. kya yahi param pad, param praptavy, uttam rahasy hai? nahian, yah nahian ho sakata, kyoanki yah mishrit ya vibhakt avastha hai, poorn samanvit pad nahian; yah dvividh satta hai, ekibhoot svaroop nahian, yahaan atma mean to mukt hai par prakriti mean apoornata hai. yah keval ek avastha ho sakati hai. tab isake pare kya hai? ek samadhan un sannyasavadiyoan ka hai jo prakriti ka, karm ka sarvatha tyag kar dete haian, kam-se-kam karm ka yathasanbhav tyag kar dete haian taki vishuddh avibhakt mukti-sthiti prapt ho; kiantu gita is samadhan ko svikar to karati hai par ise uttam nahi manati. gita bhi karmoan ke sannyas par jor deti hai sarvakarmani sannyasy, par yah brahm ko aantarik arpan hai. kshar bhav mean bahm prakriti ke karm ko poora-poora sahara deta hai, aur akshar bhav mean brahm prakriti ke karm ko sahara dete hue bhi usase alag rahata hai, apane mukt svaroop ko kayam rakhata hai; akshar brahm ke sath yukt vyashti-purush mukt aur prakriti se alag rahata hai, phir bhi kshar mean sthit brahm ke sath yukt rahakar vah karm ko sahara deta hai, par usase lipt nahian hota. yah dvividh bhav uttam prakar se tab kriyanvit hota hai jab vyakti yah dekh leta hai ki ye donoan ek purushottam ke hi do pahaloo haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597