gita-prabandh -shri aravind22.traigunatity
ahanbhavapann svadhin ichchha ki bhavana ke tyag ka arth yah nahian hai ki karm band ho jayeg, kyoanki karm karane vali to prakriti hai aur vah is ahanbhavapan ichchha-roopi yantr ko hata dene par bhi apana karm vaise hi karati rahegi jaise us samay karati thi jab prakriti ke vikasakram ki prakriya mean yah yantr upayog mean nahian aya tha. prakriti ke liye yah sanbhav ho sakata hai ki jis manushy ne is yantr ka parityag kar diya ho usake aandar aur bhi mahattar karm ka vikas kar sakean; kyoanki aise manushy ka man is bat ko adhik achchhi tarah se jan sakega ki usaki prakriti apane hi karm ke phalasvaroop is samay kaisi bani hai, usamean yah janane ki adhik kshamata hogi ki jo shaktiya usake ird-gird haian unamean kaun-si usake vikas mean sadhak aur kaun-si badhak haian, tatha vah is bat se bhi adhik avagat hoga ki kaun-si mahattar sanbhavanaean usaki prakriti mean chhipi p di haian jo abhi avyakt haian, lekin vyakt hone ki kshamata rakhati haian. yah man jin mahattar sanbhavanoan ko dekhata hai unhean kary mean parinat karane ke liye purush ki anumati prapt karane ka adhik khula hua marg ban sakata hai tatha prakriti ke pratyuttar ke liye-aur parinamasvaroop vikas aur siddhi ke liye-achchha ho sakata hai. parantu svadhin ichchha ka tyag kisi roop mean apani vastavaki atma ka abhas paye bina, keval adrishtavad ko manakar ya prakriti ki niyati ko manakar hi, nahian hona chahiye; kyoanki tab to ham ahankar ko hi apani atma janate raheange aur ahankar sarvada prakriti ka karan hota hai atah usise karm karate raheange aur hamari ichchha prakriti ka ek yantr bani rahegi, isase hamare aandar koee vastavik parivartan n hoga, keval hamare bauddhik bhav mean kuchh pher-phar ho jayega. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj