गीता प्रबंध -अरविन्द पृ. 212

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gita-prabandh -shri aravind 21.prakriti ka niyativad baharahal, hamari is tathakathit svadhin ichchha ka nav-dashamaansh spasht hi mithya kalpana hai; yah ichchha kisi niyat kal mean apani niji svatahsiddh kriya ke dvara utpann aur nirddharit nahian hoti, balki isaki utpatti aur isaka nirddharan hamare bhootakal ke dvara, vanshanukram, shiksha-diksha aur paristhiti ke dvara tatha hamare pichhe jo darun jatil chij lagi hai, jise ham karm kahate haian, usake dvara hota hai. yah karm kya hai? yah hamapar aur jagat par atit kal mean prakriti ki jo kriya ho chuki hai usaka samooh hai jo har vyakti ke aandar keandribhoot hota rahata hai, aur vah vyakti jo kuchh hai tatha kisi vishisht kal mean us vyakti ki jo ichchha hogi aur, jahaan tak vishleshan dvara dekha ja sakata hai vahaan tak, us vishisht kal mean usaki kriya tak jo hogi, isaka nirddharan bhi yahi karm karata hai. prakriti ki is kriya ke sath ahankar shamil ho jata aur kahata hai ki ‘maianne kiya’, ‘maian ichchha kar raha hooan’, ‘mean duahkh bhog raha hooan’, kiantu yadi vah apane-apako dekhe aur yah jane ki vah kaise bana hai to use, manushy-sharir mean bhi pashu-sharir ki tarah, yahi kahana p dega ki prakriti ne mere aandar yah kam kiya, prakriti mere aandar yah ichchha kar rahi hai. aur yadi is prakriti ko vah ‘apani prakriti’ kahe to isaka arth hai vah prakriti jo us vyashtiprani mean yah roop dharan kiye hue hai. jivan ke is pahaloo ka b da tivr anubhav hone se hi bauddhoan ko yah kahana pada़ ki sab kuchh karm hi hai aur jivan mean koee atmasatta nahian hai, atma ki bhavana to ahanbuddhi ka keval ek bhram hai. ahankar jab yah sochata hai ki ‘‘maian is puny karm ko chunata aur isaka sankalp karata hooan, us pap karm ka nahian” tab vah usake sivay aur kuchh nahian karata ki sattvagun ki kisi pradhan lahar ya susangathit dhara ke sath, jisake dvara prakriti buddhi ko apana upakaran banakar kisi ek prakar ke karm se kisi doosare prakar ke karm ko chunana adhik pasand karati hai, apane-apako shamil kar leta hai, jaise ki kisi ghoomate hue pahiye par baithi huee vah makkhi jo vah samajhati hai ki maian hi ghoom rahi hooan ya kisi kal-puraje ka ek daant ya ek hissa jo yadi use hosh hota to yahi samajhata ki maian hi to ghoom raha hooan. saankhy siddhaant ke anusar prakriti hamare aandar akarta sakshi purush ki prashannata ke liye svayan gathit hoti aur ichchha karati hai. parantu is atyachar varnan mean yadi koee herapher karana avashyak ho, aur ham age chalakar dekheange ki isaka kis arth mean herapher karana hai, to bhi hamari ichchha ki svadhinata (yadi ham use svadhinata kahana hi pasand karean) bahut sapeksh aur alp hai, kyoanki isake sath bahut se niyamak tattv mile haian.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597