gita-prabandh -shri aravind21.prakriti ka niyativad
‘‘jabaki sab kam sab prakar se prakriti ke gunoan dvara karaye ja rahe haian, ahankar-vimoodh atma samajhata hai ki inhean karane vala to ‘maian’ hooan. parantu jo gunoan aur karmoan ke bhedoan ke sachche niyamoan ko janata hai vah dekhata hai ki prakriti ke gun paraspar kriya-pratikriya kar rahe haian. aur isaliye vah asakth hokar inamean nahian phasata jo in gunoan ke dvara vimoodh ho jata hai, jo akritsnavith hai usaki manobhavana ko kritsnavith vichalit n kare. too apane sab karm mujhe samarpit kar, nirih, nirmam aur vigatajvar hokar, yuddh kar.”[1] yahaan chetana ke do bhinn staroan aur karm ke do vibhinn drishtibianduoan mean spasht bhed kiya gaya hai. ek star vah hai jahaan jiv apani ahamatmak prakriti ke jal me jak da hai aur prakriti se prerit hokar karm karata hai par samajhata hai ki maian apani svadhin ichchha se kar raha hooan. doosara star vah hai jisamean jiv ahankar ke sath tadatmy se mukt, prakriti se oopar utha hua aur usake karmoan ka drashta, anumanta aur niyanta hai. ham jiv ko prakriti ke adhin kahate haian, par gita, isake viparit, purush aur prakriti ke lakshanoan ka vishleshan karate hue batalati hai ki prakriti karyakari shakti hai aur purush sada hi eeshvar hai. yahaan gita ne batalaya hai ki yah purush ahankar se vimoodh ho jata hai, parantu vedaantiyoan ka sadatma brahm, nityamukt, shuddh, buddh hai. tab yah jiv kya hai jo prakriti se vimoodh hota hai, usake adhin rahata hai? isaka uttar yah hai ki yahaan ham vastuoan ke sanbandh mean apani nimnatar ya manasik drishti ki vyavaharik bhasha mean bat kar rahe haian, pratiyaman atma ya purush ki bat ke adhin hota hai, aur yah aparihary hai, kyoanki vah prakriti ka hi aang hai, usake kalapurjoan ki ek kriya hai; parantu jab manashveta ka atmabodh ahankar ke sath tadatmy kar leta hai to vah nimnatar atma ke, ek ahamatmak sv ke abhas ki srishti karata hai. |
tika tippani aur sandarbh
- ↑ 3.30
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj