गीता प्रबंध -अरविन्द पृ. 198

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gita-prabandh -shri aravind 20.samatv aur jnan stoik samrajy ki raksha apane–ap par aur apani paristhiti par ek prakar ka bal prayog karake hi ki jati hai; parantu yogi ka poorn mukt samrajy divh prakriti ki sanatan svarath-satta se svabhavatah siddh hai, yah jiv ka eeshvar ki abodh vishv-satta ke sath yog hai. yogi jis yantratmak prakriti ke dvara karm karata hai usase oopar uthakar aant mean bina kisi balatkar ke sahaj hi apani us oordhv-satta aur shreshthata mean hi nivas karata hai. jagath ke sab padarth usake vash mean hote haian kyoanki vah sab padarth ke sath ekatm ho jata hai. roman pratha ka udaharan lean to stoik svadhinata libatars ki svadhinata hai jo mukt kiye jane ke bad bhi us shakti ke adhin rahata hai jisaka vah gulam tha. use prakriti se puraskar svaroop mukti mili hai. gita ki mukti mukt purush ki sachchi mukti hai, vah nimn prakriti se nikalakar para prakriti mean janm lene se prapt mukti hai aur vah apani divyata mean svatahsthit rahati hai. aisa mukt purush jo kuchh karata hai, chahe jis tarah rahata hai, rahata hai bhagavanh mean hi vah ghar ka la dala lal hai, ‘balavath‘ hai jisase koee bhool nahian hoti, jisaka kabhi patan nahian hota, kyoanki vah un param siddh se, un sarvanandayam sarvapremamay sarvasaundaryamay se bhara rahata hai, vah jo kuchh karata hai vah bhi unhian se paripoorn hota hai. jis ‘rajyan samriddhan’ ka vah upabhog karata hai vah vahi madhur sukhamay rajy hai jisake vishay mean yoonani tattvavetta ne saragarbhit shabdoan mean kaha hai ‘‘vah shishu-rajy hai.” darshanik ka jnan aihik jivan ke vastavik svaroop ka jnan hai yani jagath ke sab bahy padarthoan ki kshanabhangurata, jagath ke sare bhed-prabhedoan ki nirarthakata aur aantarik sthirata, shaanti, jyoti aur atm-nirbharata ki shreshthata ka jnan hai. yah darshanik udasinata se prapt ek prakar ki samata hai; isase ek b di sthirata to prapt hoti hai, par vah mahanh atmanand nahian milata; yah sansar se alag rahakar milane vali muktavastha hai, yah jnan kisi paha d ki choti par baithe hue apani mahima mean sthit lyookreshiyan purush ka niche us sansar-samudr ki uddam tarangoan se idhar-udhar jhoanka khane vale duahkhi praniyoan ko door se dekhana hai jisamean se vah svayan nikal aya hai- yah bhi sansar se alag rahana aur aant mean sansar ke liye vyarth hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597