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gita-prabandh -shri aravind20.samatv aur jnan
bhautik vijnan ko ham yaugik jnan tab bana sakate haian jab ham usaki prakriyaoan aur ghatanaoan ke parde ko bhed kar us ekamatr sdvastu ko dekh lean jisase sab batean spasht ho jati haian, manovaijnanaki vidya ko yaugik jnan tab banaya ja sakata hai. jab ham usase apane-apako janane aur nimn-uchch ka vivek karane ka kam le sakean jisase ki nimn avastha ko chho d ham uchch avastha mean savanrddhit ho sakean; darshanik vidya ko ham yaugik jnan tab bana sakate hai jab ham isase pap aur puny ke bhed ko janan jayean, pap ko door kar aur puny se oopar uthakar divy prakriti ki nirmalata mean pahuanch jayean; rasavidya ko ham yaugik jnan tab bana sakate haian jab ham isake dvara bhagavanh ke saundary ko pa lean; jagatik aur vyavaharik vidya ko ham yaugik tab bana sakate haian jab ham usake bhitar se yah dekh pavean ki eeshvar apani srishti ke sath kaisa vyavahar karate haian aur phir us jnan ka upayog manushy mean rahane vale bhagavanh ki seva ke liye karean. parantu tabhi ye vidyaean sachche jnan ki sahayak bhar hoti haian; vastavik jnan to vahi hai jo man ke liye agochar hai, man jisaka abhasamatr pata hai. sachcha jnan to atma mean hi hota hai. yah jnan kaise prapt hota hai isaka varnan karate hue gita kahati hai ki pahale is jnan ki tattvadarshi jnaniyoan se diksha leni hoti hai, unase nahian jo tattvajnan ko keval buddhi se janate haian balki un jnaniyoan se jinhoanne isake mool saty ko pratyaksh dekha hai, jnanin: tattvadarshin:; parantu vastavik jnan to hamean apane aandar se milata hai, ‘‘yog ke dvara sansiddhi ko prapt manushy usako apane-ap hi yathasamay apani atma mean pata hai,”[1]arthath yah jnan us manushy mean savanrddhit hota rahata hai aur jyoan-jyoan vah manushy nishkamata, samata aur bhagavadbhakti mean badhata jata hai tyoan-tyoan jnan mean bhi badhata jata hai. |
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tika tippani aur sandarbh
- ↑ 4.38
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj