गीता प्रबंध -अरविन्द पृ. 193

gita-prabandh -shri aravind 20.samatv aur jnan adityavath‌ prakashayati tatparamh‌. dirgh ekanishth sadhana se, apani samagr sachetan satta ko usi atmatattv ki or lagane se, usiko apana ekamatr lakshy banane se, usiko apani vivek-buddhi ka vishay banane se aur is prakar usako n keval apane aandar balki akhil jagath mean dekhane se, ham usake sath ek buddhi aur ek-atma ho jate haian, hamari aghahsatta ke kalmash jnan ke jal dhul jate haian. gita kahati hai ki isaka phal sab padarthoan aur sab praniyoan ke prati poorn samatv ki siddhi hai; aur aisa samatv siddh hone par hi ham apane karmoan ka ‘brahm mean’ poorn samata hamamean ‘adhan’ kar sakate haian. karan brahm sam hai, saman brahm, aur jab yah poorn samata hamamean a jati hai tabhi ham ‘‘vidyavinayasanpann brahman, gau, hathi,shvan aur chandal ko samadrishti se dekhate hue” sabako ek brahm hi janate hue aur us ekatv mean sthit rahate he brahm ke saman hi apane karmoan ke pravah ko, asakti, pap ya bandhan ke bhay se sarvatha mukt hokar, prakriti se nikalata hua dekh sakate haian. tab pap aur kalank nahian lag sakate; kyoanki hamane us srishti ko jit liya hai, jo kamana aur usake karmoan aur unaki pratikriyaoan se bhari huee hai aur jo ajnan ki hai. aur chooanki ab ham divy para prakriti mean rahane lagate haian, isaliye hamare karm pramadarahit, dosh-rahit hote haian, kyoanki pramad aur dosh to ajnanajanit vishamataoan ki upaj haian. sam brahm mean koee dosh nahian, vah shubh-ashubh ki dvandvamay bhraanti ke pare hai, aur brahm mean nivas karate hue ham bhi shubh-ashubh se oopar uth jate haian; aur ham us vishuddh sthiti mean rahate hue nirdosh roop se, pranimatr ka saman roop se hit sadhane ke ekamatr hetu se karm karate haian, hamari ajnanavastha mean bhi hamare karmoan ke mool hamare hriddeshasthit eeshvar hi haian, par unaki yah kriya unaki maya ke dvara, hamari nimn prakriti ke ahankar ke dvara hoti hai, or yah nimn prakriti hi hamare karmoan ke jatil jal ko bunakar taiyar karati hai aur bad mean is jal ke phailav ki jo pratikriyaean hoti haian unako hamare ahankar par la patakati hai, jisaka aantarik asar pap-puny ke roop mean aur bahy asar sukh-duahkh aur saubhagy-dubhagy ke roop mean hota hai, aur yahi hai karm ki jabaradast saankal. jab jnan ke dvara ham isase mukt hote haian tab bhagavanh, jo ab hriday mean chhipe hue nahian balki hamare param atma ke roop mean prakat ho gaye haian, hamare karmoan ko apane hathoan mean le lete aur jagath ke uddhar-kary mean hamara nirdosh yantravath, nimittamatramh‌ upayog karate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597