गीता प्रबंध -अरविन्द पृ. 191

gita-prabandh -shri aravind 19.samatv gita ki shiksha is pahale bhag mean yog aur jnan, jiv ke ve do pankh haian jinake sahare vah oopar uthata hai. yog se abhipret hai nishkam hokar, samast padarthoan aur manushyoan ke prati atm-samatv rakhakar, purushottam ke liye yajnaroop se kiye gaye divy karmoan ke dvara bhagavanh se ekata, aur jnan se abhipret hai vah jnan jis par yah nishkamata, yah samata yah yajn-shakti pratishthit hai. donoan pankh nishchay hi u dan mean ek-doosare ki sahayata karate haian; donoan ek sath kriya karate rahate haian, phir bhi is kriya mean bari-bari se ek-doosare ki sahayata karane ka sookshm kram rahata hai, jaise manushy ki donoan aankhean bari-bari se dekhati haian isiliye ek sath dekh pati haian, isi prakar yog aur jnan apane saratattv ke paraspar adan-pradan ke dvara ek-doosare ko savanrddhit karate rahate haian jyoan-jyoan karm adhikadhik nishkam, samabuddhi yukt aur yajnabhavapann hota jata hai, tyoan-tyoan jiv apane karm ki nishkam aur yajnatmak samata mean adhikadhik dridh hota jata hai. isaliye gita ne kaha ki kisi dravyayajn ki apeksha jnan yajn shreshth hai. ‘‘chahe too pap karmiyoan mean sabase b da pap-karmi bhi kyoan n ho, jnan ki nauka mean baithakar pap ke kutil samudr ko par kar jayega.... is jagath mean jnan ke saman pavitr aur kuchh bhi nahian.” jnan se kamana aur usaki sabase pahali santan pap ka dhvans hota hai. mukt purush karmoan ko yajn purush se kar sakata hai, kyoanki man, hriday aur atma ke atmajnan me dridhapratishthit hone ke karan vah asakti se mukt hota hai, usake sare karm hone ke sath hi sarvatha lay ko prapt ho jate haian, kaha ja sakata hai ki brahm ki satta mean vilin ho jate haian, bahyatah jo karta dikh p data hai usaki aantaratma par un karmoan ka koee pratigami parinam nahian hota. svayan bhagavanh hi us karm ko apani prakriti ke dvara karate haian, ve manav-upakaran ke apane nahian rah jate. svayan karm brahm satta ke svabhav aur svaroop ki ek shakti ban jata hai. gita ke is vachan ka yahi abhipray hai-sara karm jnan mean apani poornata, parinam aur parisamapti ko prapt hota hai. ‘‘prajvalit agni jis tarah eedhan ko jalakar rakh kar deti hai, usi tarah jnan ki agni sab karmoan ko bhasm kar deti hai.” isaka yah abhipray hargij nahian ki jab poorn jnan hota hai tab tab karm band ho jate haian. isaka vastavik abhipray gita ke is shlok se spasht hota hai ki yogsannyastkarmanan jnanasanchhinnasanshayam. atmavantan n karmani nibadhnanti dhananjay॥ -arthath jnan ke dvara apane sab sanyash ko kat dala aur yog ke dvara karmo ka sannyas kiya vah atmavanh purush apane karmoan se nahian bandhata.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597