गीता प्रबंध -अरविन्द पृ. 190

gita-prabandh -shri aravind 19.samatv darshanik apani vivekavati buddhi ke bal se apane samatv ko banaye rahate haian parantu yah apane-apako ek sandigdh nianv hai. kyoanki yadyapi satat savadhan rahakar aur man ko abhyast karake ve apane-ap par ek prakar ka kaboo rakhate haian, par vastav mean ve apani nimn prakriti se mukt nahian hote, aur yah prakriti kee tarah se apani satta dikhati rahati hai aur apane tyage jane aur nigrihit kiye jane ke kisi bhi samay bhayanak pritishodh le sakati hai. karan nimn prakriti ka khel sada hi trigunatmak hai aur rajogun tatha tamogun sattvik manushy par hamala karane ke liye sada ghat lagaye rahate hai. ‘‘siddhi ke sadhan mean yatnashil buddhimanh purush ke man ko bhi hathi indriyaan jabaradasti khianch le jati haian.”nimn prakriti se poorn sarankshan to kisi sattvagun se bhi b di chij ka, vivek- buddhi se bhi b di chij ka, arthath-atma ka-darshanikoan ke buddhi-purush ka nahian balki divy jnani ki trigunatit adhyatmik atma ka-ashray lene se hi prapt hota hai. in sabaki paripoorti usi adhyatmik para prakriti mean janm lene se hi karani hogi. darshanikoan ki samata stoik ke jaisi, jagath se bhagane vale sativairagi-sannyasiyoan ki-si hoti hai, jo manushy se alag, unase bilakul door ek aantarik, nirjan svatantry hai; par jis manushy ka divy janm hua hai usane bhagavanh ko keval apane hi aandar nahian, balki sabhi jivoan mean upalabdh kiya hai. usane sabake sath apani ekata ka anubhav kiya hai isaliye usaki samata sabake sath sahanubhooti aur ekata se paripoorn vah sabako apane jaisa dekhata hai aur apane akele ki mukti ka ichchhuk nahian hota vah doosaroan ke sukh-duahkhoan ka bojh tak apane oopar utha leta hai aur svayan n usase prabhavit hota hai n usake adhin. gita ne bar-bar is bat ko duharaya hai ki siddh jnani sada apane udar samatv mean sthir rahata hua sab jivoan ke kalyan-sadhan mean laga rahata hai, siddh yogi adhyatmik ekaant ki kisi bhavy attalika par atma ke dhyan mean magn hokar nahian baitha rahata, balki jagat ke kalyan ke liye, jagannivas bhagavanh ke liye bahuvidh vishvavyapi karmoan ka karta hota hai. kyoanki vah premi aur upasak bhakt hai, jnani hai aur yogi bhi-aisa premi jo bhagavanh se ve jahaan mil jaye prem karata hai aur bhagavanh use har jagah milate haian; aur jisase vah pyar karata hai usaki seva kane se vimukh nahian hota. jo karm usake dvara hota hai vah use bhagavanh ke sath ekatv ke anand se alag nahian karata, kyoanki usake sare karm usake aandar sthit unhian ek se nikalate aur sabake aandar rahane vale unhian ki or pravahit hote haian. gita ka matv udar samanvayatmak samatv hai, jo sabake bhagavat satta aur bhagavat prakriti ki poornata mean ooancha utha deta hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597