gita-prabandh
3.manav-shishy
yah roopak shpashht hi manushhy ke aantarik jivan ka hai ;jnan ka prakash jaisai-jaise badhata vaise-vaise manushy sanatan bhagavanh ka sadrishy labh karata hai, yahi bat is roopak ke dvara dikhayi gayi hai. parantu gita ka upakram karm se hota hai aur arjun karmi hai, jnani nahian, yoddha hai, rrishi muni ya tattv-jijnasu nahian. gita me aranbh se hi shishy ki yah vishisht bhoomi spasht karake batala di gayi hai aur ath se iti tak isaka poorn nirvah hua hai. sabase pahale usaki yah vishisht manobhoomi prakat hoti hai usake apane kary ke sanbandh mean, arthath jis mahanh sanhar-kary ka vah pradhan yantr banane ja raha hai usake sanbadhan mean jis dhang se use hosh aya hai usamean, is hosh ke ate hi jo vichar usake ji mean uthate haian unamean aur jis drishtikon aur prerak bhav ke karan usamean us mahabhayanak vipatti ke pichhe hatane ki ichchha hoti hai usamean ye vichar, yah drishtikon aur ye prerak-bhav kisi darshanik ya kisi ganbhir vicharashil vyakti ke athava is prasang ke ya aise hi kisi any prasang ke sammukh kh de hue kisi adhyatmik vritti vale purush ke nahian ho sakate. inako ham vyavaharik ya phalavadi manushy mean dimag ki upaj kah sakate haian, aise manushy ki jo bhavuk, rag-dveshayukt, naitik aur chatur hai, jise kisi ganbhir aur maulik bhav ka pak dane ki gaharaee ki thah lene ka abhyas nahian, aise manushy ki jo bhavuk, rag-dveshayukt, naitik aur chatur hai, jise kisi ganbhir aur maulik bhav ko pak dane athava kisi gaharaee ko thah lene ka abhyas nahian, use ooanche par bandhe-bandhaye vicharoan ko sochane aur vaise hi karm ko karane ka tatha sankatoan aur kathinaiyoan ko vishvasapoorvak par karane ka abhyas hai, kiantu ab vah dekhata hai ki usake sare-ke-sare paimane usake kam nahian a rahe tatha usako apane oopar aur apane jivan par jo vishvas tha vah ek hi lahar mean baha a raha hai. arjun jis sankat mean se gujar raha hai vah is tarah ka hai. gita ki bhasha mean arjun trigun ke adhin hai aur trigun ke isi kshetr me ab tak nishchiant hokar sadharan manushyoan ki tarah chalata raha hai. usaka nam arjun itane hi arth mean charitarth hota hai ki yahaan tak shuddh aur sattvik hai ki usaka jivan ooanche aur spasht siddhaantoan aur avegoan sak parichalit hota hai aur vah svabhavatah apani nimn prakriti ko us mahattam dharm ke adhin rakhata hai jise vah janata hai. vah uddand asuri pravritti vala purush nahian hai, apane manovikaroan ka das nahian hai, use shaanti, sanyam tatha kartavy-nishtha ki shiksha mili hai, vah desh-kal many utkrisht maryadaoan ka, jinamean usaka jivan bita hai, tatha jis dharm aur sadachar ke aandar pala hai unaka palan karane vala hai. par any manushyoan ke saman usamean bhi ahankar hai, usaka ahankar shuddhatar aur sattvik avashy hai jo mukhyatah apane hi svarthoan, vasanaoan aur manovikaroan ke dasattv mean n dhansa rahakar, dharm, samaj, aur doosaroan ke hit ka bhi vichar rakhata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj