gita-prabandh -shri aravind19.samatv
‘‘vishayeandriy-sanyog se utpann hone vale ye bhog hi duahkh ke karan haian, inaka adi hai, aant hai; isaliye jnani, jagrath buddhivala purush (budh) inamean raman nahian karata.[2]usaki atma in bahy sparshoan mean asakt nahian hoti, vah apana sukh apane hi apane hi aandar pata hai.”[3] vah dekh pata hai ki ham hi apane shatru haian aur ham hi apane mitr, isaliye vah sada savadhan rahata hai aur apane-apako kamakrodh ke havale nahian karata balki apani aantahshakti ka prayog kar apane-apako inake kaidakhane se ekadam chhu da leta hai, kyoanki jisane apani nimn prakriti ko jit liya hai vah apane uchchatar svabhav ko apane sarvottam satta aur sathi ke roop mean pata hai. vah jnan se tript ho jata hai, apani indriyoan ka svami ho jata hai, sattvik samatv ke dvara yogi ho jata hai-kyoanki samatv hi to yog hai, usaki drishti mean mitti, patthar aur sona sab barabar hai; saradi-garami mean, sukh-duahkh mean, man-apaman mean vah ek-sa shaant aur sam rahata hai. shatru, mitr, tatasth aur udasin sabake liye vah atmabhav mean sam hota hai, kyoanki vah dekhata hai ki ye sab sanbandh anity haian, aur jivan ki sada badalane vali paristhiti se utpann hote haian. vidya, shuchita aur sadachar ki buniyad par kiye jane vale shreshth-kanishth ke bhed bhi use nahian bharama sakate. vah sadhu-asadhu, sadacharapoot, vidvan, susanskrit brahman aur patit chaandal, arthath manushyamatr ke liye, sam, atmabhavayut hota hai. gita mean sattvik samata ka jo varnan hai vah yahi hai aur jnani muni ki jis shaant bauddhik samata se yah jagath parichit hai, usaka sar isamean achchhi tarah a gaya hai. tab is samata mean aur gita jis udaratar samata ka upadesh deti hai usamean kya bhed hai? vah bhed yah hai ki darshanikoan ki samata ka adhar hai bauddhik vivek aur gita ki samata ka adhar hai adhyatmik vaidaantik advait jnan. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj