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gita-prabandh -shri aravind19.samatv
parantu adhikari jivoan mean tamasi virakti unaki rajasik asakti tatha nimnatar jivan mean tallinata ko nasht karake-jo unake sattvagun ke jagaran mean badhak hokar unaki uchchatar sanbhavana ko rakati hai-upayogi adhyatmik hetu siddh kar sakati hai. tab is prakar apani banayi huee shoonyavastha mean ashray dhoo़dhate hue ve bhagavanh ki is pukar ko sun pate haian ki “ he jiv! too jo apane-apako is anity asukhi jagath mean pata hai, meri or muanh kar aur mujhamean anand le. phir bhi is kriya mean samata keval itani hai ki yah, jagat jin-jin chijoan se bana hai un sabhi se saman bhav se bhagati hai aur jagath ke prati upeksha aur alagav ka bhav paida karati hai, isase yah shakti nahian milati jisake dvara ham jagath ke sukhad ya duahkhad sab sparshoan ko samabhav se bina kisi rag-dvesh ke grahan kar sakean, jo gita ki sadhana ka ek avashyak tattv hai. isaliye yadi ham tamasik nivritti se hi aranbh karean-yadyapi yah bilakul avashyak nahian hai-to bhi isaki upayog kisi mahanh prayas mean pravritt hone ke liye ek aranbhik prerana ke taur par hi kiya ja sakata hai, kisi sthayi nairashy ke taur par nahian. sadhana to yatharth mean tab aranbh hoti hai jab ham pahale jin chijoan se bhagana chahate the unhean apane kaboo mean karane ka prayatn karean yahaan ek prakar ki rajasik samata ki sanbhavana hoti hai, jisaka nimnatam roop hai atmavashitv aur atmasanyam prapt karane mean, pranaveg tatha durbalata se oopar uthane mean balavan-svabhav ka garv. kiantu stoik adarsh isiko pak dakar jiv ko nimn prakriti ko samast durbalatao ki adhinata se sarvatha mukt kar dene ka pradhan sadhan banata hai. |
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
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