गीता प्रबंध -अरविन्द पृ. 185

gita-prabandh -shri aravind 19.samatv samatv ka yah aranbh sattvik ho sakata hai athava rajas ya tamas, kyoanki manav-svabhav mean tamasi samata bhi sanbhav hai. yah samata sarvatha tamasi bhi ho sakati hai, arthath pranavritti ahadi ban gayi ho, jivan ke aghatoan ka pratyutar j data ke karan band ho gaya ho tatha ek prakar ki mand sanjnahinata ke karan jivan ke sukhoan ke prati anichchha ho gayi ho. athava sukhoan ka bahut adhik bhog karate-karate bhavaveg aur kamanaean adha gayi hoan, ya phir jivan ki yantrana sahate-sahate jivan se ek prakar ki nirasha ya ghrina ya glani paida ho gayi ho, jagath se ji oob gaya ho, vah bhayavah tras-roop ho utha ho, usase aruchi ho gayi ho aur ye sab karan milakar samasik samata ko le aye hoan; par is avastha mean vah mishrit rajas-tamas hoti hai, yadyapi usamean tamogun ki pradhanata hoti hai. athava tamasi samata sattvagun ki or jhukate hue is manasik bodh ka sahara le sakati hai ki jivan ki kamanaoan ki kabhi tripti nahian ho sakati, jiv mean itani shakti nahian ki jivan ko apane vash mean kare, yah sab keval duahkhamay aur anatyi prayas hai, is jivan mean koee vastavik saty nahian hai koee svasti nahian, koee prakash nahian, koee sukh nahian. yah samata ka sattvik-tamas siddhaant hai, isamean itani samata nahian hai-yadyapi yah siddhaant samata ki or le jane vala ho sakata hai-jitani udasinata ya saman roop se asvikriti. vastutah tamasi samata prakriti ke jugupsa-tattv ka phailav hai. kisi vishesh kasht ya yantrana se ji hatata hai, vahi phailakar prakriti ke samast jivan ko duahkhamay aur yantranamay manane lagata hai aur yah samajhane lagata hai ki yah sara jivan duahkh aur atm-yantrana ki or prabhavit ho raha hai, jiv jis anand ki ichchha karata hai usaki or nahian. keval tamasik samata mean vastavik mukti nahian hai; kiantu jaisa ki bharatiy yatiyoan ne kiya, isako yadi prakriti ke pare akshar brahm ki mahattar sthiti, satyatar shakti aur uchchatar anand ke anubhav dvara sattvik banaya ja sake to aranbh karane ke liye tamasik samata bhi shaktishali sadhan ho sakati hai. par is prakar ki gati svabhavatah sannyas, arthath jivan aur karmoan ke tyag ki or le jati hai n ki kamana ke aantar tyag ke sath prakriti ke jagath ki chirakarmanyata ke ekatv ki or, jo gita ka pratipady vishay hai. phir bhi, gita is pravritti ko svikar karati hai, vah janm, rog, mrityu, budhapa, duahkh adi jagatik jivan ke doshoan par adharit pichhe hatane ki vritti ko bhi sthan deti hai jahaan se buddh ka aitihasik tyag aranbh hua tha.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597