गीता प्रबंध -अरविन्द पृ. 184

gita-prabandh -shri aravind 19.samatv hamare man ko jivan se jo sukh milata hai, usaka rahasy yahi hai ki hamari atma jagath ke dvandvoan mean ras leti hai. yadi is man se in sab vikshobhoan se oopar uthane aur us vishuddh anandamay purush ke amishr sukh ko prapt karane ke liye kaha jaye jo sada gupt roop se is dvandvamay jivan mean bal deta aur sthayitv banaye rakhata hai, to vah turant is avahan se ghabarakar pichhe hat jayega. vah aise astitv par vivas hi nahian karata, vah manata hai ki vah astitv hai bhi to vah jivan to nahian ho sakata, jagath mean charoan or jo vaichitryamay jivan dekh p data hai jisamean rahakar anand lene ka use abhyas hai vaisa jivan to nahian ho sakata, vah koee besvad aur niras chij hogi. athava vah samajhata hai ki yah prayatn usake liye atyant kathin hoga, vah oopar uthane ke prayas se katarata hai, yadyapi vastavikata yah hai ki kamanamay purush sukhasvapnoan ko charitarth karane ke liye jitana prayatn karata hai usaki apeksha adhyatmik parivartan adhik kathin nahian hai aur kamanamay purush apane anity sukhoan aur kamanaoan ke liye jo mahanh sangharsh aur utkat prayas karata hai use adhik sangharsh aur prayas ki isamean avashyakata nahian hoti. man ki anichchha ka asali karan yah hai ki usase apane niji vatavaran se oopar uthane aur jivan ki ek adhik asadharan aur adhik vishuddh vayu ka sevan karane ke liye kaha jata hai, jahaan ke anand aur shakti ko vah anubhav nahian kar sakata, aur unaki vastavikata par bhi mushkil se vishvas karata hai. is nimnatar pankil prakriti ke sukh hi usake parichit haian aur inhian ko vah asani se bhog sakata hai. nimn prakriti ke sukhoan ka bhog bhi apane-apamean doshapoorn aur nirarthak nahian hai; pratyut annamay purush jis tamas ajnan aur j datv ke atyant adhin hota hai usase oopar uthakar manav-prakriti ke oordhvamukhin vikas ke sadhan ki yahi shart hai; param atmajnan, shakti aur anand ki or manushy ka jo kramabaddh arohan hai usaki yah rajasik avastha hai. parantu yadi ham sada isi bhoomika par bane rahean jise gita ne madhyama gati kaha hai to hamara arohan poora nahian hota, atm-vikas adhoora rah jata hai. jiv ki siddhi ka rasta sattvik satta aur svabhav ke bhitar se hokar vahaan pahuanchata hai jo trigunatit hai. jo kriya hamean nimn prakriti ke vikshobhoan se bahar nikal sakegi vah avashy hi hamare man, chitt aur hamari atma mean samatv ki or gati hogi. parantu yah bat dhyan mean rahe ki yadyapi aant mean hamean nimn prakriti ke tinoan gunoan ke pare pahuanchana hai phir bhi hamean aantarik avastha mean in tinoan mean se kisi ek gun ka ashray lekar hi age badhana hoga.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597