gita-prabandh -shri aravind18.divy karmi
samany manushy apane sukh ke liye bahy padarthoan par nirbhar hai; isise usamean vasana-kamana hoti hai, isise usamean krodh-kshobh, sukh-duahkh, harsh-shok hote haian, isaliye vah sab vastuoan ko shubha-shubh ke kaante se taulata hai. parantu divy atma par inamean se kisi ka koee asar nahian p d sakata; vah kisi prakar ki nirbharata ke bina sada tript rahata hai, kyoanki usaka anand, usaki divy tripti, usaka sukh, usaki suprasann jyoti sada usake aandar vartaman hai, usake rom-rom mean vyapt hai, atmarati:, aant: sukhoantararamastayaantarjyotirev y:. vah bahy padarthoan mean jo sukh leta hai vah unake karan nahian hota, us ras ke liye nahian jise vah unamean dhooandhata aur kho bhi sakata hai, balki unamean sthit atma ke liye, unake dvara bhagavanh ki abhivyakti ke liye, unamean sthit shashvat tattv ke liye hota hai, jise vah kabhi nahian kho sakata hai. in padarthoan ke bahy sparshoan mean usaki asakti nahian hoti, balki apane aandar milane vala anand hi use sarvatr milata hai; kyoanki usaki atma hi unaki atma hai, vah charachar praniyoan ki atma ke sath ek ho gaya hai ‘unake vibhinn namaroopoan ke hate hue bhi unake aandar jo samabrahm hai usake sath vah ek ho gaya hai, brahmayogyuktatma, sarvabhootatmabhootatma. priy padarth ke sparsh se use harsh nahian hota, apriy se use shok nahian hota; padarth ke, mitroan ke ya shatruoan ke ghav usaki drishti ki sthirata bhang nahian kar sakate, n usake hriday ko mohit kar sakate haian; upanishadh ke shabdoan mean yah atma apane svaroop se ‘avranamh’ hota hai, us par koee ghav, koee kshati nahian hota. vah sab padarthoan mean vahi akshay anand bhog karata hai, sukhamakshayamashnute . |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj