गीता प्रबंध -अरविन्द पृ. 174

gita-prabandh -shri aravind 18.divy karmi manushyoan se milane vale man-apaman ya nianda-stuti ka us par kuchh bhi asar nahian p d sakata, kyoanki usake kary ka nirnayak adhik vimal drishti vala koee aur hi hai aur usake kary ka paimana bhi alag hai aur usaki prerak-bhav saansarik puraskar par jara bhi nirbhar nahian hai. kshatriy arjun ki drishti mean man aur kirti ka bahut b da mooly hona svabhavik hi hai, usaka apayash tatha kapurushata ke apavad se bachana; unhean mrityu se bhi bura manana thik hi hai, kyoanki sansar mean man ki raksha karana aur sahas ki maryada ko banaye rakhana usake dharm ka aang hai, kiantu mukt arjun ko inamean se kisi bat ki paravah karane ki avashyakata nahian, use to keval apana kartavy karm janana hai, us karm ko janana hai jisaki maang usaki param atma usase kar rahi hai, use vahi karana hai aur phal ko apane karmoan ke eeshvar ke hathoan mean chho़ d dena hai. pap-puny ke bhed se bhi vah upar uth chuka hai. manav-jiv jab apane ahankar ki pak d ko dhila karane ke liye aur apane pranavegoan ke bhari aur pachand jooe ke bojh ko halaka karane ke liye sangharsh karata hai tab pap aur puny mean vivek ka bahut adhik mahattv hota hai. par mukt purush to isake bhi pare chala jata hai, vah in sanghashoan ke oopar uth jata hai tatha sakshisvaroop jnanaroop atma ki pavitrata mean supratishthit ho jata hai. ab pap jh dakar gir gaya hai aur use achchhe karmoan se n puny milata hai n usake puny ki vriddhi hoti hai, aur isi tarah kisi bure karm se puny ki hani ya nash bhi nahian hota, vah divy aur nirahan prakriti ki avichchhedy aur aparivartaniy pavitrata ke shikhar par chadh gaya hai aur vahian asan jamakar baitha hai. usake karmoan ka arambh pap-puny ke bodh se nahian hota, n ye us par lagoo hote haian.arjun abhi ajnan mean hai. vah apane hriday mean saty aur nyay ki koee pukar anubhav kar sakata hai aur man-hi-man soch sakata hai ki yuddh se hatana pap hoga, kyoanki adharm ki vijay hona se anyay, atyachar aur ashubh karm chha jate haian aur isase manushy aur rashtr pi dit hote haian. aur is avasar par yah jimmevari usi ke sir par a p degi. athava usake daya mean hiansa aur marakat ke prati ghrina paida ho sakati hai aur vah man-hi-man yah soch sakata hai ki khoon bahana to har halat mean pap hai aur raktapat ka samarthan kisi avastha mean nahian kiya ja sakata. dharm aur yukti ki drishti se ye donoan manobhav hi ek-se maloom hoange; inamean se kauann-sa manobhav kisake man par havi hoga ya duniya ki drishti mean janchega yah bat to desh, kal, patr aur parasthiti par nirbhar hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597