गीता प्रबंध -अरविन्द पृ. 171

gita-prabandh -shri aravind 18.divy karmi is jnan ki dhadhakati huee prabalata aur pavitrata mean usake karm agni mean eedhan ki tarah jalakar bhasm ho jate haian aur inaka use man par koee lep ya dag nahian lagata, vah sthir, shaant, achal, nirmal, shubh aur pavitr bana rahata hai. kartrivy-abhiman se shoony is mokshadayak jnan mean sthit hokar, samast karmoan ko karana hi divy karmi ka pratham lakshan hai. doosara lakshan hai kamana se mukti; kyoanki jahaan karta ka vyaktigat ahankar nahian hota vahaan kamana ka rahana asambhav ho jata hai, vahaan kamana nirahar ho jati hai, nirashray ho jane ke karan avasann hokar kshin aur nasht ho jati hai. bahmatah mukt purush bhi doosare logoan ki tarah hi samast karmoan ko karata hua dikhayi deta hai shayad vah karmoan ko b de paimane par aur adhik shaktishali sankalp aur vegavati shakti ke sath karata hai, kyoanki usaki sakriy prakriti mean bhagavanh ke sankalp ka bal kam karata hai; parantu usake samast upakramoan aur udyogoan mean kamana ke hinatar bhav aur nimnatar ichchha ka abhav hota hai, unako apane karmoan ke phal ke liye asakti nahian heati, aur jahaan phal ke liye karm nahian kiya jata hai balki sab karmoan ke svami ka nairvyaktik yantr banakar hi sara karm kiya jata hai. vahaan kamana-vasana ke liye koee sthan hi nahian hota-vahaan malik ke kam ko saphalatapoorvak karane ki koee ichchha bhi nahian hoti, kyoanki phal to bhagavanh ka hai unhian ke dvara vihit hai, kisi vyaktigat ichchha ya prayatn ke dvara nahian, vahaan yah ichchha bhi nahian hoti ki malik ke kam ko gaurav ke sath karooan ya is prakar karooan jisase malik santusht hoan, kyoanki yatharth mean karmi to svayan bhagavanh haian, sari mahima unaki shakti ke us roop-vishesh ki jisake jimme prakriti mean us karm ka bhar sauanpa gaya hai, n ki kisi parichchhinn manav-vyaktitv ki. mukt purush ka aant:karan aur aantaratma kuchh bhi nahian karata, yadyapi vah apani prakriti ke aandar se karm mean niyukt to hota hai, par karm karati hai vah prakriti, vah kannian shakti, vah chinmayi bhagavati jo aantaryami bhagavanh ke dvara niyantrit hoti hai. isaka yah mabalab nahi ki karm poorn kaushal ke sath, saphalata ke sath, upayukt sadhanoan ka thik-thik upayog karake n kiya jaye. balki, yogasth hokar shaanti ke sath karm karane se kushal karm karana jitana adhik sulabh hota hai utani asha aur bhay se aandhe hokar ya lu dakati-pu dikati buddhi ke nirnayoan dvara lang de bane hue karmoan ko, ya phir adhir manav-ichchha ki utsukata poorn ghabarahat ke sath dau d-dhoop karake karm karane se nahian hota.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597