gita-prabandh
2.bhagavadguru
arjun aur shrikrishn ke arthath manav-atma aur bhagavat atma ke sakhy ka roopak any bharatiy granthoan mean bhi ata hai, jaise ek sthan mean yah varnan hai ki indr aur kuts ek hi rath par baithe hue svarg ki or yatra kar rahe haian, jaise upanishadoan mean do pakshi ek hi vriksh par baithe hue milate haian, athava jaise yah varnan ata hai ki nar-narayan rrishi jnanarth ek tapasya kar rahe haian, par in tinoan udaharanoan mean, jaisa ki gita ne kaha hai, vah jnan hi lakshy hai jisamean ’sara karm apani poornata prapt karata hai; parantu gita mean vah karm lakshy hai jo us jnan ko prapt karata hai aur jisamean jnata bhagavanh hi karm ke karta banakar samane ate haian. yahaan arjun aur shrikrishn, arthath manushy aur bhagavanh rrishi-muniyoan ke saman kisi tapas ashram mean dhyan karake nahian baithe haian, balki ranabheriyoan ke tumul ninad se akul samar-bhoomi mean shastroan ki khanakhanahat ke bich yuddh ke rath par rathi aur sarathi ke roop mean vidyaman haian. atev, gita ke upadeshta guru keval manushy ke ve aanrtayami eeshvar hi nahian haian jo keval jnan ke vakta ke roop mean hi prakat hote hoan, balki manushy ke ve aanrtayami eeshvar haian jo sare karm-jagath ke sanchalak haian, jinase aur jinake liye samast manav-jivan yatra kar raha hai. ve sab karmoan aur yajnoan ke chhipe hue svami haian aur sabake suhridh haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj