गीता प्रबंध -अरविन्द पृ. 157

gita-prabandh -shri aravind 16.bhagavanh ki avataran-pranali yahaan eeshvar aur manav-jiv ya pita ya putr bhi divy manushy ki koee bat nahian hai, balki keval bhagavanh aur unaki prakriti ke dvara manav-akar aur prakar mean utarakar janm lete haian, aur yadyapi ve svechchha se manushy ke akar, prakar aur saanche ke aandar rahakar karm karana svikar karate haian, to bhi usake aandar bhagavat chetana aur bhagavat shakti ko le ate haian aur sharir ke aandar prakriti ke karmoan ka niyaman ve usaki aantah sthit aur oordhvasthit atma-roop se karate haian, oopar se ve sada hi shasan karate haian, kyoanki isi tarah ve samast prakriti ka shasan chalate haian, aur manushy-prakriti bhi isake aannargat hai; adanr se bhi ve svayan chhipe rahakar sari prakriti ka shasan karate haian, aant yah hai ki avatar mean ve abhivyakt rahate haian, prakriti ke eeshvar-roop mean bhagavan ki satta ka, aantaryami ka sachetan jnan rahata hai; yahaan prakriti ka sanchalan oopar se unaki gupt ichchha ke dvara ‘svargasth pita ki prerana ke dvara’ nahian hota, balki bhagavan apane pratyaksh prakat sankalp se hi prakriti ka sanchalan karate haian. yahaan kisi manav madhyasth ke liye koee sthan nahian hai, kyoanki yahaan bhootanaan eeshvar apani prakriti, ka ashray lekar, kisi jiv ki vishisht prakriti ko nahian, manav-janm ke jame ko odh lete haian. bat b di vilakshan hai, jaldi samajh mean ane vali nahian, manushy ki buddhi ke liye ise grahan kar lena asan nahian; isaka karan bhi spasht hai-avatar spashtata se manushy jaise hi hote haian. avatar ke sada do roop hote haian- bhagavat aur manavaroop; bhagavanh manav-prakriti ko apana lete haian, use sari bahm simaoan ke sath bhagavat chaitany aur bhagavat shakti ki paristhiti, sadhan aur karan tatha divy janm aur divy karm ka ek patr bana lete haian aur yahi hona chahiye; varana avatar ke avataran ka uddeshy hi poorn nahian ho sakata. avataran ka uddeshy yahi dikhalana hai ki manav-janm manushy ki sab simaoan ke rahate hue bhi divy janm aur divy karm ka sadhan aur karan banaya ja sakata hai, aur abhivyakt divy chaitany ke sath manav-chaitany ka mel baithaya ja sakata hai, usaka dharmantar karake use divy chaitany ka patr banaya ja sakata hai, aur usake saanche ko roopaantarit karake usake prakash, prem, samarthy aur pavitrata ki shaktiyoan ko oopar uthakar use divy chaitany ke adhik samip laya ja sakata hai. avatar yah bhi dikhate haian ki yah kaise kiya ja sakata hai. yadi avatar adbhut chamatkaroan ke dvara hi kam karean, to isase avataran ka uddeshy poora nahian ho sakata hai. asadharan athava adbhut chamatkararoop avatar ke hone ka kuchh matalab hi nahian rahata.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597