गीता प्रबंध -अरविन्द पृ. 156

gita-prabandh -shri aravind 16.bhagavanh ki avataran-pranali parantu yah bhi sanbhav hai ki param purush purushotm ka uchchatar bhagavat chaitany manushy ke aandar utar aye aur jiv-chaitany ka usamean lay ho jaye. shri chaitany ke samakalin log batala gaye hai ki ve apani sadharan chetanaoan mean bhagavan ke keval ek premi aur bhakt the aur devatvaropan ko asvikar karate the. kiantu kabhi-kabhi ve ek aise vilakshan bhav mean a jate the ki us avastha mean ve svayan bhagavanh ho jate tatha bhagavadbhav se hi bhashan aur karmacharan karate the; aur aise samay unase bhagavatasatta ke prakash, prem aur shakti ka abodh pravah um d p data tha. isi ko yadi jivan ki samany avastha man lean, arthath manushy sada is bhagavat satta aur bhagavat chaitany ka keval ek patr hi bana rahe to ekasa purush avatar-sanbandhi madhyavarti bhavana ke anusar avatar hoga? manav-dharana ke anusar avatar-sanbandhi madhyavarti bhavana thik hi janchati hai; kyoanki yadi manavaprani apani prakriti ko itana unnat kar le ki use bhagavat satta ke sath ekatv anubhav ho aur vah bhagavan ke chaitany, prakash, shakti aur prem ka ek vahak sa ban jaye, usaka apana sankalp aur vyaktitv bhagavan ke sankalp aur unaki satta mean ghul-milakar apana prithakatv kho de-kyoanki yah bhi ek mani huee adhyatmik avastha hai-to manav-jiv ke aandar, usake sanpoorn vyakttvi ko adhikrit karake, bhagavanh ka hi sankalp, bhagavan ki hi satta aur shakti, unhian ke prem prakash aur chaitany pratibianbit ho sakate haian, aur yah jara bhi asanbhav nahian hai. aur, is prakar ki avastha manushy ka keval arohan dvara divy janm aur divy svabhav ko prapt hona hi nahian hai, balki usamean divy purush ka manav mean avataran bhi hai, yah ek avatar hai. parantu gita isake bhi age chalati hai. vah saph-saph kahati hai ki bhagavanh svayan janm lete haian. shrikrishn kahate haian ki mere bahut-se janm bit chuke aur apane shabdoan se yah spasht kare date haian ki ve grahanashil manav-prani mean utar ane ki bat nahian kah rahe haian, balki bhagavanh ke hi bahut-janm grahan karane ki bat kah rahe haian kyoanki yahaan ve thik srishtikarta ki bhasha mean bol rahe haian, aur isi bhasha ka prayog ve vahaan kareange jahaan apani jagath-srishti ki bat kaheange. ‘‘ yadyapi maian praniyoan ka aj avinashi eeshvar hooan to bhi maian apani maya se apane-apako srisht karata hooan ”-apani prakriti ke karyoan ka adhishthan hokar.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597