गीता प्रबंध -अरविन्द पृ. 155

gita-prabandh -shri aravind 16.bhagavan ki avataran-pranali jiv ke brahmabhoot hone aur usi karan bhagavanh mean, shrikrishn mean nivas karane ki bat svayan gita bhi kahati hai, par yah dhyan mean rahe ki gita ne kahian bhi yah nahian kaha hai ki jiv bhagavanh ya purushottam ho jata hai. haan, jiv ke sanbandh mean gita ne itana avashy kaha hai ki jiv sada hi eeshvar hai, bhagavan ki aanshasatta hai, karan yah jo mahamilan hai, yah jo uchchatam bhav hai yah arohan ka hi ek aang hai; aur yadyapi yah vah divy janm hai jise pratyek jiv prapt karata hai, par yah parameshvar ka niche utarana nahian hai, yah avatar nahian hai, adhik-se-adhik, bauddh siddhaant ke anusar ise ham buddhatv ki prapti kah sakate haian, yah jiv ka apane abhi ke jagatik vyashtibhav se jagakar anant parachaitany ko prapt hona hai. isamean avatar ki aantarik chetana athava avatar ke lakshanik karm ka hona jaroori nahian hai. doosari or, bhagavat chaitany mean pravesh karane ke phalasvaroop yah ho sakata hai ki bhagavanh hamari satta ke manav-aangoan mean pravesh karean ya unamean age akar prakat hoan aur apane-apako manushy ki prakriti, usaki karmanyata, usake man aur sharir tak dhal dean; aur tab ise kam-se-kam aanshavatar to kaha hi jayega. gita kahati hai ki eeshvar hridesh mean nivas karate haian,-avashy hi gita ka abhipray sookshm sharir ke hriday se hai jo bhavavegoan, sanvedanoan aur manomay chetana ka granthisthan hai, jahaan vyashti-purush bhi avasthit hai, par yahaan ve parade ki a d mean hi rahate haian, apani maya se apane-apako dhake rahate haian. parantu, oopar us lok mean, jo hamare aandar hai par abhi hamari chetana ke pare hai, jise prachin tavdarshiyoan ne svarg kaha hai, vahaan ye eeshvar aur yah jiv donoan ek sath ek hi svaroop mean pratyaksh hote haian. inhi ko kuchh sanpradayoan ki saanketik bhasha mean pita aur putr kaha gaya hai-pita hai bhagavat purush aur putr hai bhagavat manushy jo nahian se unhian ki para prakriti se, para maya se nimn, manav-prakriti mean janm leta hai. inhian para prakriti, para maya ko jinake dvara yah jiv apara manav prakriti mean utpann heata hai, kumari mata kaha gaya hai. eesaiyoan ke avataravad ka yahi bhitari rahasy pratit hota hai. trimoorti mean pita oopar isi aant: svarg mean hai ; putr tatha gita ki jivabhoota para prakriti is lok mean, is manav-sharir mean divy ya dev-manushy ke roop mean hai; aur pavitr atma (holi spirit ) donoan ko ek bana deti hai aur doosari mean in donoan ko paraspar-vyavahar hoti hai; kyoanki yah prasiddh hai ki yah pavitr atma eesa mean utar ayi thi aur isi avataran ke phalasvaroop eesa ke shishyoan mean bhi, jo samany manav-koti ke the, us mahath chaitany ki kshamata a gayi thi.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597