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gita-prabandh -shri aravind
15.avatar ki sanbhavana aur hetu
yah atma ka svatah sthit purush roop se janm ke aandar ana hai, apane bhootabhav ko sachetan roop se niyantrit karana hai, ajnan ke badal mean apane-apako kho dena nahian; yah purush ka prakriti ke prabhu-roop se sharir mean janm lena hai yahaan prabhu apani prakriti ke oopar kh de svechchha se svachchhandatapoorvak usake aandar kary karate haian, usake adhin hokar, bebas, bhavachakraroopi yantr mean phanse-bhatakate nahian rahate, kyoanki unaka karm jnanakrit hota hai, samany praniyoan ka sa ajnanakrit nahian. yah sab praniyo ke aandar chhipe hue aantaryami aantaratma ka hi parade ki a d se bahar nikal ana aur manav roop mean par bhagavanh ki bhaanti, us janm ko adhikrit karana hai, aur jise vah samanyatah parade ki a d mean eeshvar roop se adhikrit kiye rahata hai, jabaki parade ke bahar ki jo bahirgat chetana hai vah adhikari hone ki apeksha svayan hi adhikrit rahati hai, kyoanki vahaan vah aanshik sachetan satta-roop se atmavismrit jiv hai aur prakriti ke adhin jo yah jagavyapar hai usake dvara apane karm mean bandha hai. isaliye avatar ka arth hai? bhagavat purush shrikrishn ka purush ke divy bhav ko manavata ke aandar pratyaksh roop se prakat karana.
bhagavanh guru arjun ko jo manav-atma hai, manav-prani ka shreshthatam namoona hai, vibhooti hai, usi divy bhav mean oopar uthane ke liye nimantrit karate haian jisamean vah tabhi pahuanch sakata hai jab apani samany manavata ke ajnan aur sima ko par kar le. yah oopar se usi tattv ka niche akar avirbhoot hona hai jise hamean niche se oopar chadha le jana hai; yah manav-satta ke us divy janm mean bhagavanh ka avataran hai jisamean ham marty praniyoan ko arohan karana hai; yah manav-prani ke sammukh, manushy ke hi akar aur prakar ke aandar tatha manav jivan ke siddh adarsh namoone ke aandar, bhagavanh ka ek akarshak divy udaharan hai.
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