गीता प्रबंध -अरविन्द पृ. 147

gita-prabandh -shri aravind 15.avatar ki sanbhavana aur hetu sthool dravy, sharir to sachetan satta ki shakti ka hi puanjibhoot karm hai, chetana ki indriy-shakti dvara kriyanvit hone vale chetana ke parirtanashil sanbandhoan ko kam mean lane ke liye sadhan ke taur par yah upayog mean laya jata hai. yatharth mean sthool dravy kahian bhi chetana se khali nahian hai; kyoanki ek-ek anu aur chhidr-randhr mean koee sankalpashakti, koee buddhi kary kar rahi hai, yah bat ab adhunik sayans ko bhi majabooran svikar karani padi़ hai. parantu yah sankalpashakti ya buddhi us atma ya eeshvar ki hai jo isake aandar vidyaman hai, yah kisi j d chhidr ya anu ka apana, apane se hi upaja hua prithak sankalp ya vichar nahi hai. sthool mean aantarlin virath sankalp aur buddhi ek se ek roopoan mean se hokar apani shaktiyoan ka vikas karate rahate haian aur aant me prithvi par manushy ke aandar pahuanchakar poorn bhagavat shakti ke jyada se jyada pas pahuanch jate haian aur yahian inako, inaki bahirgat aur roopagat buddhi mean bhi, pahale-pahale apani divyata ka kuchh-kuchh dhuandhala-sa abhas milata hai. parantu yahaan bhi ek sima hoti hai, yah prakaty bhi abhi apoorn hai aur isaliye nimnatar roopoan ko bhagavanh ke sath apane tadatmy ka jnan nahian ho pata. kyoanki pratyek sima mean bahy jagath ki kriya ki ek sima badhi hoti hai aur usake sath-sath usaki bahy chetana ki bhi ek sima lagi rahati hai jo jiv ke svabhav ka niroopan karati aur ek-ek jiv ke aandar aantarik bhed utpann kar deti hai. avashy hi bhagavanh is sabake pichhe rahakar karm karate haian aur is bahy apoorn chetana aur sankalp ke dvara apani vishesh abhivyaktiyoan ka niyaman karate haian, kintu, jaisa ki ved mean kaha gaya hai, ve apane-apako guha mean chhipaye rahate haian. gita is bat ko yooan kahati hai ki “eeshvar sab praniyoan ke hiddesh mean vas karate haian aur sabako maya se yantraroodhavath chalate rahate haian.” hridesh mean chhipe hue bhagavanh, ahamatmak prakrit chetana ke dvara jis prakar karm karate haian, vahi jagath ke praniyoan ke sath eeshvar ki kary-pranali hai. jab aisa hi hai, tab hamean yah manane ki kya avashyakata hai ki, ve kisi roop mean, yani prakrit chetana mean bhi samane akar prakat hote aur pratyaksh mean apane viruddh chaitany ke sath kary karate haian? isaka uttar yahi hai ki yadi bhagavanh is tarah ate haian to manushy aur apane bich ke parade ko pha dane ke liye ate haian jis parade ko apani prakriti mean simit manushy utha tak nahian sakata. gita kahati hai ki jiv sadharanataya jo apoorn roop se karm karata hai usaka karan yah hai ki vah prakriti ki yaantrik kriya ke vash mean hota hai aur maya ke roopoan se bandha rahata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597