gita-prabandh -shri aravind15.avatar ki sanbhavana aur hetu
he parantap, maian apani satta yadyapi aj aur avinashi hooan, sab bhootoan ka svami hooan, to bhi apani prakriti ko apane adhin rakhakar atm-maya se janm liya karata hooan. jab-jab dharm ki glini hoti hai aur adharm ka utthan, tab-tab maian apana srijan karata hooan sadhu purushoan ko ubarane aur papatmaoan ko nasht karane aur dharm ki sansthapana karane ke liye maian yug-yug mean janm liya karata hooan. mere divy janm aur divy karm ko jo koee tattvatah janata hai, vah is sharir ko chho dakar punarjanm ko nahian, balki, he arjun, mujhako prapt hota hai. rag, bhay aur krodh se mukt, mere hi bhav mean lin, mera hi ashray lene vale, jnanatap se punit anekoan purush mere bhav ko ( purushottam-bhav ko) prapt hue haian. jo jis prakar meri or ate haian, unhean maian usi prakar premapoorvak grahan karata hooan. he parth, sab manushy sab tarah se mere hi path ka anusaran karate haian.”[1] gita apane kathan jari rakhate hue batalati hai ki bahut se manushy apane karmoan ki siddhi chahate hue, devataoan ke arthath ek parameshvar ke vividh roopoan aur vyaktitvoan ke pritayarth yajn karate haian, kyoanki karmoan se-jnanarahit karmoan se-hone vali siddhi manav-jagath mean sugamata se prapt hoti hai; vah keval usi jagath ki hoti haian. parantu doosari siddhi, arthath purushottam ke prityarth kiye jane vale jnanayukt yajn ke dvara manushy ki divy atmaparipoornata, usaki apeksha adhik kathinata se prapt hoti hai; is yajn ke phal satta ki uchchatar bhoomika ke hote haian aur jaldi pak d mean nahian ate. |
tika tippani aur sandarbh
- ↑ 4.5-11
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj