गीता प्रबंध -अरविन्द पृ. 14

gita-prabandh 2.bhagavadguru atev, ye sanatan avatar, manav-jivan mean sada vartaman rahane vala yah chaitany, manushy mean rahane vale bhagavanh hi pratyaksh prakat hokar gita mean manav-atma se bol rahe haian, jab vah jagath mean duahkhamay rahasy ke amane-samane kh di hai. usako jivan ke ashay ka aur bhagavat karm ke guhy tattv ka bodh de rahe haian, aur de rahe haian bhagavat jnan aur jagadishvar ke ashvasak aur baladayak shabd tatha usaka path-pradarshan kar rahe haian. yahi vah chij hai jise bharat ki dharmik chetana apane samip le jane ka prayatn karati hai, phir chahe usaka roop kuchh bhi kh‍yoan n ho, chahe vah roop mandiroan mean sthapit pratikatmak manav-akar ki moorti ho athava avataroan ki upasana ho ya us ek jagadguru ki vani ko sunane vale guru ki bhakti ho. in sab ke dvara vah us aantariek vani ke prati jagrit hone ki cheshta karati hai, us aroop ke roop ko khojati hai aur us abhivyakti bhagavat shakti, prem aur jnan ke amane-samane a jati hai. doosari bat yah hai ki in manav shrikrishn ka ek lakshanik, prayah pratikatmak marm hai, yahi mahabharat ke mahanh karm ke pravartak haian, nayak-roop se nahian, balki usake gupt kendr ajnat sanchalak ke roop se. yah karm ek virath karm hai jisamean manushyoan aur rashtroan ka sare-ka-sara sansar sammilit hai, inamean kuchh log aise haian jo keval is karm aur is parinam ke sahayak hokar hi aye haian jisase unaka apana koee labh nahian hai, unaki chaloan ko ulatane vale aur unaka sanhar karane vale haian; aur kuchh log to yahaan tak samajhate haian ki is sare anarth ke mool shrikrishn haian, jo purani vyavastha, suparichit jagath aur puny aur dharm ki surakshit paranpara ko mitaye de rahe haian; iname phir kuchh log aise haian jinake dvara yah karm siddh hone vala hai, shrikrishn unake upadeshta aur suhridh haian. jahaan yah karm prakritik drishti se ho raha hai aur is karm ke karane valoan ko unake shatru se pi d pahuanchati hai aur unhean un agni-parikshaoan ko par karana p data hai jo unako prabhritv-labh karane ke liye taiyar karati haian vahaan avatar aprakat haian athava prasang-vishesh par avashyak saantvana aur sahayata bhar ke liye prakat hote haian, kiantu prath‍yek sankat mean unake sahayak hathoan ka anubhav hota hai, phir bhi yah anubhav itana halka hai ki is virath karm ke sabhi karta apane-apako hi karta manate haian aur arjun bhi, jo unaka atipriy sakha aur unake hath ka mukhy yantr ya upakaran hai vah bhi, yah anubhav nahian karata ki ‘mai upakaran hooan’ aur use yah bat aant mean svikar karani p dati hai ki ab tak ‘maianne apane sakha suhadh bhagavanh ko sachamuch jana hi nahian tha.’

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597