gita-prabandh -shri aravind13.yajn ke adhishvar
vah ek aise dharm ko, ek aise vidhan ko janane lagata hai jo usaki kamanaoan ke vidhan se bhinn hota hai, usaki kamanaoan ko us vidhan ke hi adhikadhik adhin aur anugat hona chahiye. ab tak jahaan usaki satta me keval ahankar hi ahankar dikhaee deta tha, vahaan ab samajh aur naitikata vikasit ho jati hai. vah apane ahankar ki maang ki apeksha doosaroan ki atmaoan ki maang ko adhik mahattv dene lagata hai; ab ahankar aur paropakar ke bich ke sangharsh ko svikar karata aur apani paropakaravritti ko badhakar apani chetana aur satta ka vistar karata hai. vah prakriti aur prakriti mean sthit daivi shaktiyoan ko anubhav karane lagata aur yah manata hai ki mujhe inaka bhajan-poojan karana chahiye, inaki ajnaoan ka palan karana chahiye, kyoanki inhian ke dvara aur inhian ki upasthiti aur mahatta ko apane vichar, sankalp aur pran mean sanvardhit karane se mean apani shakti, jnan aur satkarm ko tatha inase prapt hone vale tushti-pushti ko badha़ sakata hooan. is prakar vah jivan-vishayak apane j d prakritik aur ahamatmak bhav mean dharmik aur atibhautik bhav ko jo d deta aur saant se hokar anant mean oopar uth jane ke liye taiyari karata hai. parantu yah keval ek bich ki aur bahut dinoan tak rahane vali avastha hai. yah avastha abhi bhi kamana ke vidhan aur usake ahankar ki avashyakata aur dharana ki pradhanata ke tatha usaki satta aur karmoan par usaki prakriti ke niyantran ke adhin hai, yadyapi yah kamana sanyat aur niyatrit hai, yah ahankar parimarjit hai aur yah prakriti ke savatvagun ke dvara adhikadhik matra mean sookshmibhoot aur prakashaman hai. par yah sab kshar, saant vyashti buddhi ke kshetr mean, avashy hi usake bahut adhik vyapak kshetr mean, hota hai. vastavik atmajnan aur phalatah sachcha karmamarg isake pare hai; kyoanki jnanayukt hokar kiya jane vala yajn hi sabase shreshth hai aur vahi adarsh karm ko lata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj