गीता प्रबंध -अरविन्द पृ. 118

gita-prabandh -shri aravind 12.yajn-rahasy jnan vah chij hai jisamean vah sara karm parisamapt hota hai. jnan se yahaan kisi nimn koti ka jnan abhipret nahian hai, balki yahaan abhipret hai param jnan, atm-jnan, bhagavath-jnan, vah jnan jise ham unhian logoan se prapt kar sakate haian jo srishti ke mool-tattv ko janate haian. yah vah jnan hai jisake prapt hone par manushy man ke ajnanamay moh mean tatha keval indriy-jnan ki aur vasanaoan aur trishnaoan ki nimnatar kriyaoan mean phir nahian phansata. yah vah jnan hai jisamean sab kuchh parisamapt hota hai. usake prapt hone par “too sab bhootoan ko asheshatah atma ke aandar aur tab mere aandar dekhega.” kyoanki atma vahi ek, akshar, sarvagat, sarvadhar, svatah siddh sadvastu ya brahm hai jo hamare manomay purush ke pichhe chhipa hua hai aur jisamean chetana aanhabhav se mukt hone par vishalata ko prapt hoti hai aur tab ham jivan si ek sath ke aandar bhoot roop mean dekh pate haian. parantu yah atmatattv ya akshar brahm hamari vastavik aantashchetana ke samane un param purush ke roop mean bhi prakat hota hai jo hamari satta ke udgam-sthan haian aur kshar ya akshar jinaka prakaty hai. vah hi haian eeshvar, bhagavanh, purushottam. unhian ko ham har ek chij yajn roop se samarpit karate haian, unhian ke hathoan mean ham apane sab karm sauanp dete haian; unhian ki satta me ham jite aur chalate-phirate haian; apane svabhav mean unake sath ek hokar aur unake aandar jo srishti hai usake sath ek hokar, ham unake sath aur pranimatr ke sath ek jiv, satta ki ek shakti ho jate haian; ham apani atm-satta ko unaki param satta ke sath tadh‌roop aur ek kar lete haian. kamavarjit yajnarth karmoan ke karane se hamean jnan hota hai aur atma apane-apako pa leti hai; atmajnan aur paramatmajnan mean sthit hokar karm karane se ham mukt ho jate aur bhagavat satta ki ekata, shaanti aur anand mean pravesh karate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597