गीता प्रबंध -अरविन्द पृ. 114

gita-prabandh -shri aravind 12.yajn-rahasy jo karm ke is vidhan ke viruddh chalata hai aur apane hi vaiyaktki prithak svarth ki siddhi ke liye karm karata aur phal bhogata hai vah vyarth hi jata hai; vah jivan ke vastavik arth aur uddeshy aur upayog tatha jiv ki oordhvagati se vanchit rahata hai; vah us marg par nahian hai jo param shrey ki aur le jata hai. parantu param shrey ki prapti tab hoti hai jab yajn devataoan ke liye nahian, balki un sarvagat parameshvar ke liye kiya jata hai jo yajn me pratishthit haian, devata jinake kanishth roop aur shaktiyaan haian, aur jab yajaman apani kam-bhogaparayan adhamatma ko kinare kar apane vyashtigat kartritvabhav ko sab karmoan ki yatharth kannian prakriti ko tatha apane bhog ke bhav ko prakriti ke sab karmoan ke yatharth bhokta parameshvar,paramatma, jagadatma ko, arpan kar deta hai. vah usi param atmasthiti mean, apane kisi vyashtigat bhog mean nahian, apana aikaantik santosh, param tripti aur vishuddh anand prapt karata hai; use ab karm ya akarm se koee labh nahian, vah kisi padarth ke liye ne devataoan ka ashrit hai n manushyoan ka, vah kisi arth ki abhilasha nahian karata; kyoanki vah svatmanand se poorn paritript hai; parantu phir bhi vah keval bhagavanh ke liye, asakti ya kamanaoan se rahit hokar yajnaroop se karm karata hai. is prakar vah samatv ko prapt hota aur prakriti ke trigun se mukt nistraiguny ho jata hai. jab vah prakriti ki karmadhara mean karm karata hai tab bhi usaki atma prakriti ki asthirata mean nahian, balki akshar brahm ki shaanti mean sthit hoti hai is prakar yajn paramapad ki prapti mean usaka sadhan-marg hota hai. isake age jo kuchh kaha gaya hai usase yah bat spasht ho jati hai ki yajn-sanbadhi is prakaran ka yahi abhipray hai arthath karm ka dhyey lok-sangrah hona chahiye, karm karane vali keval prakriti hi hai aur bhagavat purush un sab karmoan ka saman bharta hai, tatha sab karm karate samay hi is bhagavat purush ko arpan karane hoange-aantahkaran se sab karmo ka tyag aur phir bhi kamendriyoan dvara unaka nishkam buddhi se is prakar jo karmamay yajn kiya jata hai sabaka phal karmoan ke bandhanoan se mukt hona hai, ye sabhi batean isi abhipray ko vyakt karane vali haian. jo vyakti jo kuchh mil jaye usi se santusht aur saphalata aur asaphalata mean sam rahata hai vah karm karake bhi usamean nahian bandhata. jab koee mukt anasakt purush yajnarth karm karata hai to usake samast karmoan ka lay ho jata hai, arthath vah karm usaki mukt, shuddh, siddh samatma par apana koee bandhanakarak parinam ya sanskar nahian chho data. hamean is prasang ko phir se dekhana hoga.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597