गीता प्रबंध -अरविन्द पृ. 111

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gita-prabandh -shri aravind 12.yajn-rahasy ek hai vaidik adarsh aur doosara hai vaidaantik adarsh; ek hai yajn ke dvara manushyoan tatha devataoan ke paraspar-avalanban ke dvara ihalok mean aihik bhog aur paralok mean param shrey ki prapti ka sakriy adarsh, aur usi ke samane doosara hai us mukt purush ka kathoratar adarsh jo atma ke svatantray mean sthit hai aur isaliye jise bhog se ya karm se athava manav-jagath se ya divy jagath se kuchh bhi matalab nahian, jo param atma ki shaanti mean nivas karata aur brahm ke prashaant anand mean raman karata hai. isake age ke shlok in do charam panthoan ke bich samanvay sadhan karane ke liye jamin taiyar karate haian; is samanvay ka rahasy yah hai ki uchchatar saty ki or jhukane ke sath hi jis vritti ka grahan isht hai vah akarm nahian, balki nishkam karm hai jo us saty ki upalabdhi ke pahale pichhe bhi vaanchhaniy hai. mukt purush ko karm se kuchh lena nahian hai, par akarm se bhi use koee labh nahian uthana hai; use karm aur akarm mean se kisi ek ko apane hi labh ya hani ki drishti se pasand nahian karana hai. “isaliye anasakth hokar satat kartavy karm karo (sansar ke liye, lok- sangrah ke liye, jaisa ki age usi silasile mean spasht kiya gaya hai); kyoanki anasakt hokar karm karane se purush param ko prapt hota hai. karm ke dvara hi janak adi ne siddhi labh ki. “yah sach hai ki karm aur yajn param shrey ke sadhak haian, parantu karm tin prakar ke hote haian; ek vah jo yajn ke bina vaiyaktki sukh-bhog ke liye kiya jata hai, aisa karm sarvatha svarth aur ahankar se bhara hota hai aur jivan ke vastavik dharm, dhyey aur upayog se vanchit rahata hai, vah karm jo hota to hai kamana se hi par yajn ke sath,aur isaka bhog keval yajn ke phal-sparoosp hi hota hai, isaliye us hadatak yah karm nirmal aur pavitr hai; tisara vah karm jisamean koee kamana ya asakth nahian hoti. isi atianm karm se jiv param ko prapt hota hai, yajn, karm aur brahm, in shabdoan se jo arth ham grahan karean, usi par is disha ka sampoorn arth aur abhipray nirbhar hai. yadi yajn ka arth keval vaidik yajn hi ho, yadi jis karm se isaka janm hota hai vah vaidik karm vidhi hi ho aur yadi vah brahm jisase samast karmoan ka udbhav hota hai vah vedoan ki shabdarashi roop shabdabrahm hi jo to vedavadiyoan ke siddhaant ki sab batean svikrit ho jati haian aur kuchh baki nahian rahata.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597