gita-prabandh -shri aravind11.karm aur yajn
vedavad aur vedaantavad ke bich jo virodh hai usamean karm vaidik karmoan mean hi parisimit haian aur kahian-kahian to karm ka abhipray vaidik yajn aur shrautakarmoan se hi hai, baki sab karmoan ko muktimarg ke liye anupayukth kahakar chho d diya gaya hai. mimaansako ke vedavad ne in karmoan ko mukti ka sadhan manakar in par jor diya aur vedaantavad ne upanishadoan par adhar rakhate hue inako keval prathamik avastha ke liye hi svikar kiya hai aur vah bhi yah kahakar ki karm ajnan ki avastha ke haian aur atan mean inaka atikraman aur tyag hi karana hoga, kyoanki mumukshu ke liye karm badhak haian. vedavad yajn ke sath devataoan ki pooja karata aur in devataoan ko ve shaktiyaan manata hai jo hamari mukti ki sahayak haian. vedaantavad ke mat se ye sab devata manasik aur j daprakatik jagath ki shaktiyaan haian aur hamari mukti mean badhak haian (upanishadean kahati haian ki manushy devataoan ke dhor haian aur devata yah nahian chahate ki manushy jnanavan aur mukt ho); isane bhagavanh ko akshar brahm ke roop mean dekha hai aur isake anusar ham brahm ko yajnakarmoan aur upasana-karmoan ke dvara nahian, balki jnan dvara hi prapt kar sakate haian. vedaantavad ke mat se karm keval bhotik phal aur nimn koti ka svarg dene vale haian; isaliye karmoan ka tyag karana hi hoga. gita is virodh ka samadhan is siddhaant ke pratipadan se karati hai ki ye devata ek hi dev ke, eeshvar ke, sab yogoan, upasanaoan, yajnoan aur tapoan ke parameshvar ke hi keval anek roop haian, aur yadi yah sach hai ki devatao ko diya hua havy bhautik phal aur svarg ko dene vala hai, to yah bhi sach hai ki eeshvar-prityarth kiya hua yajn inase pare le jane vala aur mahanh moksh dene vala hota hai. kyoanki parameshvar aur akshar brahm do alag-alag sattaean nahian haian, balki donoan ek hi haian aur isaliye jo koee inamean se kisi ko bhi pane ki koshish karata hai vah usi ek bhagavat satta ko pane ki koshish karata hai. samast karm jnan mean parisamapt hote haian, karm badha nahian hai, balki param jnan ke sadhan haian. is prakar is virodh ka bhi yajn shabd ke arth ko vyapak drishti se suspasht karake samadhan kiya gaya hai. yatharth mean yah virodh yog aur saankhy ka jo b da virodh hai usi ka sankshipt roop hai; vedavad yog ka hi ek vishisht aur maryadit roop hai; aur vedaantiyoan ka siddhaant hoo-b-hoo saankhyoan ke siddhaant jaisa hi hai kyoanki donoan ke liye hi moksh prapt karane ki sadhana hai buddhi ka prakriti ki bhedatmak shaktiyoan se, ahankar, man aur indriyoan se se tatha aantarik aur bahm vishayoan se nivritt hokar nirvishesh aur akshar purush me vapas laut ana. vibhinn matoan ka samanvay sadhan karane ki is bat ko dhyan mean rakhakar hi bhagavanh guru ne yajnavishayak apane siddhaant ke kathan ka upakram kiya hai, parantu is sanpoorn kathan mean sarvatr, yahaan tak ki ekadam aranbh se hi, unaka dhyan yajn aur karm ke maryadit vaidik arth par nahian balki unaki udar aur vyapak vyavaharyata par raha hai gita ki drishti sadaan in matoan ki maryadit aur brahm dharanaoan ko vistrit karane aur inhoanne jin mahan bahuprachalit satyoan ko simit roop de rakha hai unhean unake saty svaroop me prakat karane par rahi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj