गीता प्रबंध -अरविन्द पृ. 105

gita-prabandh -shri aravind 11.karm aur yajn vah n to sanyam uddeshy ko samajhata hai n usaki vastavikata ko, n apane aant:karan ke mool tattvoan ko hi; isaliye sanyam ke sanbadh mean sabake sab prayatn mithya aur vyarth ho jate haian aur vah mithyachari kahalata hai. sharir ke karm, aur man se hone vale karm bhi apane-ap mean kuchh nahian haian, n ve bandhan hai n bandhan ke mool karan hi. mukhy bat hai prakriti ki vah prabal shakti jo man, pran aur sharir ke mahan kshetr mean apani hi chalayegi, vah apane hi raste chalegi: usamean khataranak chij hai trigun ki vah takat jisase buddhi mohit hoti aur bharamati hai aur is tarah atma ko achchharidat karati hai. age chalakar ham dekheange ki karm aur moksh ke sanbandh mean gita ka sara rahasy yahi hai trigun ke vyamoh aur vyakulata se mukt ho jao, phir karm hua kare, kyoanki vah to hota hi rahega; phir vah karm chahe jitana bhi vishal ho, samriddh ho ya kaisa bhi vikat aur bhishan ho, usaka kuchh mahattv nahian,kyoanki tab purush ko usaki koee chij chhoo nahian sakati, jiv naishkarmy ki avastha ko prapt ho chukata hai. parantu is brihattar tattv ka gita abhi turant varnan nahian kar rahi hai. jab man hi karan hai, akarm jab asanbhav hai, tab yahi yutki-sangat, avashyak aur uchit hai ki aantar aur brahm karmoan ko sanyam ke sath kiya jaye. man ko chahiye ki jnanenidrayoan ko medhavi sankalp ke roop mean apane vash mean kare aur karmandriyoan ko unake uchit karm mean lagaye, lekin aise karm mean jo yog ke roop mean kiya jaye. par is atmasanyam ka sarattav kya hai, karmayog ka abhipray kya hai? karmayog ka abhipray hai anasashakti karm karana, par man ko indriyoan ke vishayoan se aur karmoan ke phalo se alipt rakhana. sampoorn akarm to bhay hai, man ki ulajhan hai, atmapravanchan hai aur asanbhav hai, balki vah karm jo poorn aur svatantr ho, idriyoan aur aveshoan ke vash hokar n kiya gaya ho- aisa nishkam aur asaktirahit karm hi siddhi ka pratham rahasy hai. is prakar bhagavanh kahate haian ki niyat karm karo, mainean yah kaha hai ki jnan, buddhi, karm ki apeksha shreshth hai, par isaka yah abhipray nahian ki karm se akarm shreshth hai, shreshth to akarm ki apeksha karm hi hai, karan jnan ka arth karm sannyas nahian hai, jnan ka arth hai samata, tatha vasana aur indriyoan ke vishayoan se anasakti. aur isaka arth buddhi ka us atma mean sthir-pratishtha hona jo svatantr hai, prakriti ke nimn karmoan ke bahut oopar hai aur vahian se man, indriyoan aur sharir ke karmoan ko atmajnan ki tatha adhyatmik anubhooti ke vishuddh nirvishay atmanand ki shakti dvara niyat karata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597