गीता प्रबंध -अरविन्द पृ. 103

gita-prabandh -shri aravind 11.karm aur yajn arjun is bat ka ulahana deta hai ki mujhe aisi shiksha di ja rahi hai jisamean siddhatoan ka paraspar-virodh hai aur use buddhi bade asamanjas mean p dati hai, aisa koee spasht aur sunishchit marg nahian dikhaya ja raha, jis par chalakar munashy ki buddhi bina idhar-udhar bhatake sidhe param kalyan ki or chali jaye. isi apatti ka uttar dene ke liye gita turant apane nishchit aur alanghaniy karm-siddhaant ka adhik spasht pratipadan aranbh karati hai. guru pahale moksh ke un do sadhanoan ka bhed spasht karate haian jinhean manushy is lok mean alag-alag apana sakate haian, ek he jnanayog aur doosara hai karmayog. sadharan manyata aisi hai ki jnanayog karmoan ko mukti ka badhak kahakah tyag deta hai aur karmayog inako mukti ka sadhan manakar svikar karata hai. guru abhi in donoan ko mila dene par, in donoan ka vibhajan karane vale vikaroan mean mool milane par bahut adhik jor nahian de rahe haian, balki yahaan itane se arabh karate haian ki sakhyoan ka karmasannyas n to ekamatr moksh marg hai aur n karmayog se uttam hi hai. naishkarmy arthath karmarahit shant shoonyata avashy hi vah avasth hai jo purush ko prapt karani hai; kyoanki karm prakriti ke dvara hota hai aur purush ko satta ki kamanyataoan mean lipt hone ki avastha se oopar uthakar us shaant karmarahit avastha aur samasthit mean pahuanchana hoga jahaan se vah prakriti ke karmoan ka sakshitv to kar sake, par unase prabhavit n ho. purush ka naishkarmy to yatharth mean yahi hai, prakriti ke karmoan ka band ho jana nahian. isaliye yah samajhana bhool hai ki kisi prakar ka karm n karane se ki naishkarmy avastha ko paya aur bhoga ja sakata hai. keval karmoan ka sannyas to mukti ka paryapt, yahaan tak ki ekadam uchit sadhan bhi nahian hai. “karm n karane se hi manushy naishkarmy ko nahian prapt hota,n keval (karmoan ke) sannyas se use siddhi hi prapt hoti hai.” yahaan siddhi se matalab hai yogasadhana ke lakshy ki prapti. par kam-se-kam karmoan sannyas ek avashyak,anivary aur alanghaniy sadhan to hoga hi? yadi prakriti ke karm hote rahean to purush ke liye yah kaise sanbhav hai vah unamean lipt n ho? yah kaise sanbhav hai ki maian yuddh bhi karooan aur apane aandar yah n samajhooan, yah n anubhav karooan ki maian, amuk vyakti yuddh kar raha hooan, n to vijay-labh ki ichchha karooan aur n harane par aandar du:kh hi ho. saankhyoan ka yah siddhaant hai ki jo purush prakriti ke karmo mean niyukt hotea hai, usaki buddhi ahankar, ajnan aur kam mean phans jati aur isaliye vah karm mean pravritt hoti hai. doosari or, buddhi yadi nivritt ho to ichchha aur ajnan ki samapti hone kaise karm ka bhi aant ho jata hai. isaliye mokshamarg ki sadhana mean sansar aur karm ka parityag ek avashyak aang aparihary avastha aur anivary aantim sadhan hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597