गीता प्रबंध -अरविन्द पृ. 101

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gita-prabandh -shri aravind 10.buddhiyog nahian, aisa bhi nahian hai; jo yogi karmaphal ki ichchha ke bina, bhagavan ke sath yog mean sthit hokar karm karate haian, ve janm-bandh se mukt hote haian aur us param parad ko prapt hot haian, jahaan du:khi manav-jati ke man aur pran ko satane vali kisi bhi vyadhi ka namonishan tak nahian hota. yogi jis pad ko prapt hota hai vah brahmi sthiti hai, vah brahm mean dridhapratishth ho jata hai. sansar-baddh praniyoan ki jo kuchh drishti, anubhooti, jnan, moolyaankan aur dekhana-sunana hai vahaan yah sab kuchh palat jata hai. yah dvandvamay jivan jo in baddh praniyoan ka din hai, jo inaki jagriti hai, jo inaki chetana hai, jo inake liye karm karane aur jnan prapt karane ki ujjval avastha hai, usake liye yah rat hai, duahkhabhari nid aur atmavishayak aandhakar hai; aur vah uchchatar satta jo in badv praniyoan ke liye rat hai, vah niand hai jisamean inaka sara jnan aur karmasankalp lupt ho jata hai, us sanyami purush ke liye jagrit avastha hai, saty satta, jnan aur shakti ka prakashamay divas hai. ye baddh prani un chanchal pankil jalashayoan ki tarah haian jo kamana ki jara-si lahar ka dhakka lagate hi hilane lag jate haian; yogi vishal satta aur chetana ka vah samudr hai jo sada bhara jane par bhi apani atma ki vishal samasthati mean sada achal rahata hai; sansar ki sab kamanaean usamean pravisht hoti haian, jaise samudr mean nadiyaan, phir bhi usamean koee kamana nahian heati, koee chaanchalay nahian hota. in praniyoan mean bhara rahata hai, aandhakar aur “mera–tera” ka udvegajanak bhav, aur vah sabake ek akhilaantaratma ke sath ek hota hai, usamean n “maian” hai n ‘mera’. vah karm to doosaroan ki tarah hi karata hai, par sab kamanaoan aur unaki lalasaoan ko chho dakar. vah mahanh shaanti ko prapt hota hai aur bahari dikhavoan se vichalit nahian hota; usane apane vyashtigat ahanbhav ko us ek akhilaantaramta mean nirvapit kar diya hai, vah usi ekatv mean rahata hai aur aantakal mean usi mean sthit hokar brahmanirvan ko prapt hota hai- yah brahmanirvan bauddhoan ka abhavatmak atm-vidhvans nahian hai, prayukt prithak vaiyaktik atma ka us ek anant nivryaktik satta ke virath saty mean mahanh nimajjan hai. is prakar saankhy, yog aur vedaant ka yah sookshm ekikara gita ki shiksha ki pahali niv haian yahi sab kuchh nahian hai balki jnan aur karm ki yah prathamik anivary vyavaharik ekata hai jisamean jiv ki paripoornata ke liye paramavashyak sarvochch aur atyantik tisare aang ka arthath bhagavat prem aur bhakti ka sanketamatr kiya gaya hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

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prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597