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athavaan adhyay
prayan-sadhana: satatyayog
37. maran ka smaran rahe
6. parantu manushy maran ka smaran talata hai. 'paskal' nam ka ek phreanch darshanik ho gaya. usaki ek pustak hai- ‘paanse’. ‘paanse’ ka arth hai- ‘vichar’. usane is pustak mean bhinn-bhinn sphut vichar diye haian. usamean vah ek jagah likhata hai- "maut sada pichhe kh di hai; parantu manushy ka yah prayatn satat chal raha hai ki use bhoole kaise? kiantu vah yah bat apane samane nahian rakhata ki mrityu ko yad rakhakar kaise chale?" manushy ko ‘maran’ shabd tak sahan nahian hota. khate samay yadi mrityu ka nam kisi ne le liya, to kahate haian- "kya ashubh bat muanh se nikalate ho!" parantu itana hote hue bhi hamara ek-ek kadam mrityu ki or hi badh raha hai. banbee ka tikat katakar ek bar tum rel mean baith gaye, to tum bhale hi baithe raho, parantu ga di tumhean banbee le jakar chho d hi degi. janm hote hi hamane mrityu ka tikat kata rakha hai. ab ap baithe rahie ya dau date rahie. baithe raheange to bhi mrityu ayegi, dau date raheange to bhi. ap mrityu ka vichar karean ya n karean, vah aye bina nahian rahegi. maran nishchit hai, aur batean bhale hi anishchit hoan. soory astachal ki or chala ki hamari ayu ka ek aansh usane khaya. jivan ke tuk de yoan katate ja rahe haian, jivan chhij raha hai, ek-ek booand ghat raha hai, to bhi manushy ko usaka kuchh khayal nahian. jnaneshvar kahate haian- "b da ajib hai!" unhean ashchary hota hai ki manushy kyoan kar itani nishchiantata anubhav karata hai. manushy ko maran ka itana bhay lagata hai ki use maran ka vichar tak sahan nahian hota. vah sada maran ke vichar ko talata rahata hai. aankhoan par parda dalakar baith jata hai. l daee par jane vale sainik maran ka vichar talane ke lie khelate haian, nachate-gate haian, sigaret pite haian, paskal likhata hai ki - "pratyaksh maran sarvatr dekhate hue bhi yah tami, yah sipahi, use bhoolane ke lie khane-pine mean aur gan-tan mean mast rahata hai." 7. ham sab isi tami ki tarah haian. chehare ko gol hansamukh banane ka prayatn karana, sookha ho to tel, pomed lagana; bal saphed ho gaye hoan, to khijab lagana- aise prayatn manushy karata hai. chhati par mrityu nach rahi hai, phir bhi ham tami ki tarah use bhoolane ka akhand prayatn kar rahe haian. aur chahe koee bhi batean kareange‚ par "maut ki bat mat nikalo" kaheange. maitrik pas l dake se poochho ki "ab age kya irada hai?" to vah kahata hai- "abhi mat poochho, abhi to phast eeyar mean hooan." doosare sal phir poochhoge to kahega- "pahale iantar to ho jane do, phir dekheange." yahi silasila chalata hai. jo age hone vala hai, usaka kya pahale se vichar nahian karana chahie? agale kadam ke bare mean pahale se soch lena chahie, nahian to vah g ddhe mean gir sakata hai, parantu vidyarthi in sabako talata hai. bechare ki shiksha hi itani aandhakaramay hoti hai ki usase us par ka bhavishy use dikhayi nahi deta. atah age kya karana hai, yah saval hi vah samane nahian ane deta, kyoanki use charoan or aandhakar hi dikhayi deta hai. parantu bhavishy tala nahian ja sakata. vah to gardan par akar savar ho hi jata hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj