गीता-प्रवचन -विनोबा पृ. 69

satavaan adhyay prapatti athava eeshvar-sharanata 34. sakam bhakti ka bhi mooly hai 10. striyaan subah uthakar nana prakar ke vrat adi karati haian, kak da arati karati haian, tulasi ki parikrama karati hai. kisalie? marane ke bad parameshvar ka anugrah prapt ho. unake man ki ye bholi dharanaean ho sakati haian. parantu unake lie ve vrat, jap, upavas adi anushthan karati haian. aise vratashil parivar mean mahapurushoan ka janm hota hai. tulasidas ke kul mean ramatirth utpann hue. ramatirth pharasi bhasha ke pandit the. kisi ne kah diya- "tulasidas ke kul mean janame ho aur tum sanskrit nahian janate!" ramatirth ko yah bat chubh gayi. kul smriti ka yah kitana samarthy hai. isase prerit hokar ve sanskrit ke adhyayan mean jut gaye. striyaan jo bhaktibhav rakhati haian, usaki dillagi nahian u dani chahie. jahaan bhakti ka aisa ek-ek kan sanchit hota hai, vahaan tejasvi santati utpann hoti hai. isilie bhagavan kahate haian- "mera bhakt sakam hoga, to bhi usaki bhakti dridh karooanga. usake man mean ulajhan nahian hone dooanga. yadi vah mujhase sachche hriday se prarthana karega ki mera rog door kar do, to maian usake arogy ki bhavana ko pusht karake usaka rog door kar dooanga. kisi bhi nimitt se kyoan n ho, vah mere pas ayega to maian usaki pith par hath pherakar usaki kadr hi karooanga." dhruv ko hi dekho. pita ki god mean nahian baith paya, to usaki maan ne kaha, "eeshvar se sthan maang." vah upasana mean jut p da. bhagavan ne use achal sthan de diya. man nishkam n ho, to bhi kya? mahattv ki bat to yah hai ki manushy jata kisake pas hai, maangata kisase hai? duniya ke samane hath pasarakar eeshvar se maangane ki vritti b de mahattv ki hai. 11. nimitt kuchh bhi ho, ek bar ap bhakti-mandir mean jao to sahi. pahale yadi kamana lekar bhi jaoge, to bhi age chalakar nishkam ho jaoge. pradarshaniyaan ki jati haian. unake sanchalak kahate haian- "aji, ap akar dekhie, kaisi, badhiya, rangin, mahin khadi banane lagi hai. jara naye-naye namoone to dekhie." manushy ata hai aur prabhavit hota hai. yahi bat bhakti ki hai. bhakti mandir mean ek bar pravesh to karo, phir vahaan ka sauandary aur samarthy apane-ap maloom ho jayega. svarg jate hue dharmaraj ke sath aant mean ek kutta hi rah gaya. bhim, arjun sab raste mean gal gaye. svarg-dvar ke pas dharmaraj se kaha gaya- "tum a sakate ho, parantu kutte ko manahi hai." dharmaraj ne kaha- "agar mera kutta nahian a sakata to maian bhi nahian a sakata." anany seva karane vala kutta bhi kyoan n ho, doosare ‘maian-maian’ karane valoan se to vah shreshth hi hai. vah kutta bhim-arjun se bhi shreshth sabit hua. parameshvar ki or jane vala ki da hi kyoan n ho, vah parameshvar ki or n jane vale b de-se-b de vyakti se shreshth aur mahan hai. mandir mean kachhue aur nandi ki moortiyaan rahati haian, parantu us nandi bail ko sab namaskar karate haian; kyoanki vah sadharan bail nahian hai. vah bhagavan ke samane rahata hai. bail hone par bhi yah nahian bhool sakate ki vah parameshvar ka hai. b de-b de buddhimanoan ki apeksha vah shreshth hai. bhagavan ka smaran karane vala bavala jiv bhi vishvavandy ho jata hai.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263