गीता-प्रवचन -विनोबा पृ. 63

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satavaan adhyay prapatti athava eeshvar-sharanata 32. bhakti ka bhavy darshan 3. atma aur deh, para aur apara prakriti, sarvatr ek hi hai, phir bhi manushy moh mean kyoan p d jata hai? bhed kyoan dikhayi deta hai? premi manushy ka chehara madhur maloom hota hai, to kisi doosare ko dekhakar tabiyat hatati hai. ek se milane ki aur doosare ko talane ki tabiyat kyoan hoti hai? ek hi peansil, ek hi kagaj, ek hi chitrakar, parantu nana chitroan se nana bhav prakat hote haian. isi mean to chitrakar ki kushalata hai. chitrakar ki, sitariye ki uangaliyoan mean aisi kushalata hai ki ve hamean rula dete haian, hansa dete haian. yah sari khoobi unaki un uangaliyoan mean hai. yah nikat rahe, vah door rahe; yah mera, vah paraya- aise jo vichar man mean ate haian aur jinake chalate manushy mauke par kartavy se katarane lagata hai, usaka karan moh hai. is moh se bachana ho to us srishti-nirmata ki uangali ki karamat ka rahasy samajh lena chahie. brihadaranyak upanishad mean naga de ka drishtaant diya hai. ek hi naga de se bhinn-bhinn nad nikalate haian kuchh nadoan se maian dar jata hooan, kuchh ko sunakar nach uthata hooan. un sab bhavoan ko yadi jit lena hai, to naga da bajane vale ko pak d lena chahie. usake pak d mean ate hi sare nad pak d mean a jate haian. bhagavan ek hi vaky mean kahate haian- "jo maya ko tar jana chahate haian ve meri sharan ayean." yeth ekachi lila tarale. je sarv bhavean maj bhajale. tayaan ailich thadi sar lean. mayajळ॥ -‘yahaan vahi vyakti lila ko tarate hai, jo sarvabhav se mera bhajan karate haian. unake lie isi kinare mayajal sookh gaya hai.’ to yah maya kya hai ? maya kahate hai parameshvar ki shakti ko, usaki kala ko, usaki kushalata ko. atma aur prakriti- athava jain paribhasha mean kahean, to jiv aur ajivaroopi is masale se jisane yah anant rangoanvali srishti rachi hai, usaki shakti athava kala hi ‘maya’ hai. jelakhane mean jaise ek hi anaj ki vah roti aur vahi ek sarvarasi dal hoti hai, vaise hi ek akhand atma aur ek hi ashtadha sharir samajho. isase parameshvar tarah-tarah ki chijean banata rahata hai. ham in chijoan ko dekhakar anek virodhi, achchhe-bure bhavoan ka anubhav karate haian. isake pare jakar yadi ham sachchi shaanti pana chahate haian, to in vastuoan ke nirmata ko pak dana chahie, usase parichay kar lena chahie. usase jan-pahachan hone par hi yah bhed-moolak, asakti-jany moh tala ja sakega.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263