गीता-प्रवचन -विनोबा पृ. 51

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chhatha adhyay chittavritti-nirodh 26. chitt ki ekagrata 4.dhyan-yog mean tin batean mukhy haian- chitt ki ekagrata chitt ki ekagrata ke lie upayukt jivan ki paramitata aur samyadasha ya sam-drishti. is sab batoan ke bina sachchi sadhana nahian ho sakati. chitt ki ekagrata ka arth hai, chitt ki chanchalata par aankush. jivan ki parimitata ka arth hai, sab kriyaoan ka napa-tula hona. sam-drishti ka arth hai, vishv ki or dekhane ki udar drishti. in tin batoan se dhyan-yog banata hai. is trividh sadhana ke bhi sadhan haian. ve haian- abhyas aur vairagy. in paanchoan batoan ki tho di si charcha ham yahaan karean. 5. pahale chitt ki ekagrata ko lijie. kisi bhi kam mean chitt ki ekagrata avashyak hai. vyavaharik batoan mean bhi chitt ki ekagrata chahie. yah bat nahian ki vyavahar mean alag gunoan ki jaroorat hai aur paramarth mean alag. vyavahar ko shuddh karane ka hi arth hai, paramarth. kaisa bhi vyahar ho, usaki saphalata aur asaphalata apaki ekagrata par avalanbit hai. vyapar, vyavahar, shastr-shodhan, rajaniti, kootaniti- kisi ko bhi le lijie, inamean jo kuchh saphalata milegi. vah un-un purushoan ke chitt ki ekagrata ke anusar milegi. nepoliyan ke lie kaha jata hai ki jahaan vah yuddh ki vyavastha ek bar thik-thak laga deta ki phir samar-bhoomi mean ganit ke siddhant hal kiya karata tha. deroan-tanbuoan par gole barasate, sainik marate, parantu nepoliyan ka chitt apane ganit mean hi magn rahata. maian yahi nahian kahata ki nepoliyan ki ekagrata bahut b di thi. usase bhi ooanche darje ki ekagrata ke udaharan diye ja sakeange. khalipha umar ki bhi aisi hi bat kahi jati hai. bich l daee mean jab namaj ka vakt ho jata, to ve vahian samar-bhoomi mean chitt ekagr karake ghutane tekakar namaj padhane lagate aur unaka chitt itana ekagr ho jata ki unhean yah hosh bhi n rahata ki kisake adami kat rahe haian. pahale ke musalamanoan ki is parameshvar-nishtha ke hi karan, is ekagrata ke hi karan, isalam dharm phail paya. 6. us din maianne ek kahani suni. ek phakir tha. usake sharir mean tir ghus gaya. isase use b di vedana ho rahi thi. tir khianchane ki cheshta karane jaye, to hath lagate hi vedana aur badh jati thi. isase vah tir bhi nahian khiancha ja sakata tha. aj ki tarah kloropharm jaisi behosh karane ki dava us samay thi nahian. b di samasya kh di ho gayi. kuchh log us phakir ko janate the. ve age akar bole- "tir abhi mat nikalo. yah phakir namaj padhane baithega, tab nikal leange." sham ki namaj ka vakt hua. phakir namaj padhane laga. pal bhar mean hi usaka chitt itana ekagr ho gaya ki tir usake badan se nikala liya gaya, to bhi use pata nahian laga. kaisi jabardast hai yah ekagrata!

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263