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paanchava adhyay
duhari akarmavasthaah yog aur sannyas
22. bhoomiti aur mimaansakoan ka drishtaant
20. ab inaki tulana kaise ki jaye? isake lie udaharanoan se hi kam lena p dega. jab udaharan dene jate haian, to pratit hota hai, mano niche gir rahe haian. parantu niche girana hi hoga. sach poochhie to poorn karm sannyas athava poorn karmayog, ye kalpanaean aisi haian, jo is sharir mean nahi sama sakati. ve is deh ko pho d daleangi. parantu jo mahapurush in kalpanaoan ke najadik tak pahuanch gaye hai, unake udaharan se hamean kam chalana hoga. udaharan to sada adhoore hi rahane vale haian, parantu tho di der ke lie yahi man lena hoga ki ve poorn haian. 21. rekha-ganit mean kahate hai ki ‘kalpana’ karo ‘a b k’ ek trikon hai. bhala ‘kalpana’ kyoan karean? kyoanki is trikon ki rekhaean yatharth rekhaean nahian hai. rekha ki to vyakhya hi yah hai ki usamean lanbaee hai, par chaudaee nahian. shyamapatt par bina chau daee ke yah lanbaee dikhayi kaise jaye? lanbaee jahaan ayi, vahaan chaudaee a hi jati hai. jo bhi rekha ham khiancheange, usamean kuchh-n-kuchh chau daee rahegi hai. isalie bhoomiti-shastr mean rekha 'mane' bina kam nahian chalata. bhakti-shastr mean kya aisi hi bat nahian hai? vahaan bhi bhakt kahata hai- "is chhoti-si shalagram ki batiya mean akhil brahmaand ka svami hai, yah 'mano'." yadi koee kahe- "yah kya pagalapan hai." to usase kaho- "tumhari yah bhoomiti kya pagalapan nahian hai? sarvatha spasht moti rekha dikhayi p dati hai aur kahate ho ki ise bina chaudaee ki mano. yah kaisa pagalapan hai! khurdabin se dekhoge, to vah adhi ianch chau di dikhayi degi." 22. jaise tum apani bhoomiti mean manate ho, vaise hi bhakti-shastr kahata hai ki is "shalagram mean parameshvar mano." ab koee yadi kahe ki "parameshvar n tootata hai, n phootata. tumhara yah shalagram to toot jayega, lagaanoo ek chot?" to yah samajhadari nahian kahi jayegi; kyoanki jab bhoomiti mean 'mano' chalata hai, to bhakti-shastr mean kyoan n chalana chahie? biandu ko kahate haian, 'mano' aur shyamapatt par biandu (pratyaksh) banate haian. biandu bhi kya, ek khasa vartul hota hai. biandu ki vyakhya yani brahm ki vyakhya hai. biandu ko n lanbaee, n chaudaee, n motaee kuchh bhi nahian. kintu vyakhya aisi karate hue use takhte par banakar dikhate haian. bindu to vastav mean astitv matr hai, tri-parinamarahit hai. saraansh yah ki sachcha trikon, sachcha bindu vyakhya mean hi rahate haian, parantu hamean use manakar chalana p data hai. bhakti-shastr mean bhi shalagram mean n tootane-phootane vala sarvavyapi parameshvar manana p data hai. ham bhi aise hi kalpanik drishtaant lekar inaki tulana kareange. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj