गीता-प्रवचन -विनोबा पृ. 38

paanchava adhyay duhari akarmavasthaah yog aur sannyas 19 akarm ka ek pahaloo - yog 12. ‘sannyas’ ki kalpana kya hai? kuchh karm chho dana, kuchh karm karana, yah kalpana hai kya? nahian. moolatah sannyas ki vyakhya hi hai- "sab karmo ko chho dana." sab karmoan se mukt hona, karm jara bhi n karana sannyas hai. parantu karm n karane ka arth kya? karm b di vichitr vastu hai. sarv-karm-sannyas hoga kaise? karm to age-pichhe, agal-bagal, sab or vyapt ho raha hai. aji, baithe to bhi kriya hi huee n? 'baithana' yah kriyapad hai. keval vyakaran ki drishti se hi vah kriya nahian huee, parantu srishtishastr mean bhi ‘baithana’ kriya hi hai. satat baithe rahane se pair dukhane lagate haian. baithane mean bhi shram to hai hi. jahaan n karana bhi karm siddh hota hai vahaan karm-sannyas ho bhi kaise? bhagavan ne arjun ko vishvaroop dikhalaya. sarvatr phaila hua vah vishvaroop dekhakar arjun dar gaya aur ghabarakar use aankhe mooand lian. parantu aankhe mooandakar dekha, to vah bhitar bhi dikhayi dene laga. ab aankh mooand lene par bhi jo dikhata hai, usase kaise bacha jaye? n karane se bhi jo hota hai, use kaise tala jaye? 13. ek manushy ki bat hai. usake pas sone ke anek bahumooly gahane the. vah unhean ek b de sandook mean band karake rakhana chahata tha. naukar ek khasa b da-sa lohe ka sandook banava laya. use dekhakar usane kaha- "too kaisa bevakooph hai re ganvar! tujhe suandarata ki koee kalpana bhi hai kya? aise beshakimati jevar rakhane haian, to kya bhadde lohe ke sandook mean rakhe jayeange? ja, achchha sone ka sandook banavakar la!" naukar sone ka sandook banava laya. "ab tala bhi sone ka hi le a. sone ke sandook mean sone ka hi tala phabega." vah vyakti gaya tha jevar ko chhipane, use dhaankakar rakhane, lekin vah sona chhipa ya khula? choroan ko jevar khojane ki jaroorat hi nahian rahi. sandook u daya aur kam bana. saraansh yah hai ki karm n karana bhi karm karane ka hi ek prakar ho jata hai. itana vyapak jo karm hai usaka sannyas kaise kiya jaye? 14. aise karmoan ka sannyas karane ki riti hi yah hai ki aisi yukti sadhi jaye, jisase duniya bhar ke karm karate hue bhi ve sab gal jayean. jab aisa ho sakega, tabhi kah sakate haian ki ‘sannyas’ prapt hua. karm karake bhi un sabaka ‘gal jana’ yah bat akhir hai kaisi? soory ke jaisi hai. soory rat-din karm kar raha hai. rat ko bhi vah karm karata hi hai. usaka prakash doosare golardh mean kam karata rahata hai. parantu itana karm karate hue bhi aisa bhi kaha jata ja sakata hai ki vah kuchh bhi nahian karata. isilie chauthe adhyay mean bhagavan kahate haian, "maianne yah yog pahale soory ko sikhaya. phir vichar karane vale, manan karane vale manu ne soory se ise sikha." chaubis ghante karm karate hue bhi soory leshamatr karm nahian karata. isamean koee sandeh nahian ki vah sthiti sachamuch adbhut hai.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263